A Quote by James H. Cone

Black racism is a myth created by whites to ease their guilt feelings. As long as whites can be assured that blacks are racists, they can find reasons to justify their own oppression of’ black people.
If you read the memoirs of slave-owning families, you'd be hard pressed to find evidence of black people in the lives of the whites, even though for most of the time on the plantations black people outnumbered whites by a ratio of seven to one.
The problem is that white people see racism as conscious hate, when racism is bigger than that. Racism is a complex system of social and political levers and pulleys set up generations ago to continue working on the behalf of whites at other people's expense, whether whites know/like it or not. Racism is an insidious cultural disease. It is so insidious that it doesn't care if you are a white person who likes Black people; it's still going to find a way to infect how you deal with people who don't look like you.
We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle-class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.
As long as the factories are in the hands of the whites, the housing is in the hands of the whites, the school system is in the hands of the whites, you have a situation where the blacks are constantly begging the whites can they use this or can they use that. That's not any kind of equality of opportunity, nor does it lend toward one's dignity.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
For most Black people there is still poverty and desperation. The Ghettos still exist, and the proportion of Blacks in prison is still much greater than Whites. Today, there is less overt racism, but the economic injustices create an "institutional racism" which exists even while more Blacks are in high places, such as Condoleeza Rice in Bush's Administration and Obama running for President.
Blacks were not enslaved because they were black but because they were available. Slavery has existed in the world for thousands of years. Whites enslaved other whites in Europe for centuries before the first black was brought to the Western hemisphere. Asians enslaved Europeans. Asians enslaved other Asians. Africans enslaved other Africans, and indeed even today in North Africa, blacks continue to enslave blacks.
Blacks are tired of seeing whites saying, 'I understand you.' You need a black to direct a black film.
The War on Drugs, cloaked in race-neutral language, offered whites opposed to racial reform a unique opportunity to express their hostility toward blacks and black progress, without being exposed to the charge of racism.
Normally, 'black responsibility' is a forbidden phrase for a black leader -- not because blacks reject responsibility, but because even the idea of black responsibility weakens moral leverage over whites.
The vast majority of murdered whites are murdered by other whites. That's why there's no national outrage when a white person is killed by a black person: it's not evidence of some underlying black violence problem directed against white people.
Yes, for blacks, racism functions without the actual presence of whites, just as for whites it functions without the actual presence of blacks! Beliefs, conventions, history do the work.
Once one understands that 'racial tensions' is a euphemism for a black animosity toward whites and a left-wing construct, one begins to understand why the election of a black president has had no impact on most blacks or on the left.
fter the O.J. Simpson trial there was talk about how the country was splitting in two - one part black, one part white. It was ludicrous: typical gringo arrogance. It's as though whites and blacks can imagine America only in terms of each other. It's mostly white arrogance, in that it places whites always at the center of the racial equation.
One drop of black blood and you're black. That was the rule. That's what kept the wall between whites and blacks was this one drop rule. So I was raised with absolutely no ambiguity about that.
The myth of integration as propounded under the banner of the liberal ideology must be cracked because it makes people believe that something is being achieved when in reality the artificially integrated circles are a soporfic to the blacks while salving the consciences of the few guilt-stricken whites.
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