A Quote by James Hervey

Be still, then, thou uneasy mortal; know that God is unerringly wise; and be assured that, amidst the greatest multiplicity of beings, He does not overlook thee. — © James Hervey
Be still, then, thou uneasy mortal; know that God is unerringly wise; and be assured that, amidst the greatest multiplicity of beings, He does not overlook thee.
Teach us, O God, that nothing is necessary to Thee. Were anything necessary to Thee that thing would be the measure of Thine imperfection: and how could we worship one who is imperfect? If nothing is necessary to Thee, then no one is necessary, and if no one, then not we. Thou dost seek us though Thou does not need us. We seek Thee because we need Thee, for in Thee we live and move and have our being. Amen.
And thou who thinkest to seek for me, know thy seeking and yearning shall avail thee not, unless thou know this mystery: that if that which thou seekest thou findest not within thee, thou wilt never find it without thee
Gaze not on beauty too much, lest it blast thee; nor too long, lest it blind thee; nor too near, lest it burn thee. If thou like it, it deceives thee; if thou love it, it disturbs thee; if thou hunt after it, it destroys thee. If virtue accompany it, it is the heart's paradise; if vice associate it, it is the soul's purgatory. It is the wise man's bonfire, and the fool's furnace.
Those who gave thee a body, furnished it with weakness; but He who gave thee Soul, armed thee with resolution. Employ it, and thou art wise; be wise and thou art happy.
When thou standest still from thinking and willing of self, the eternal hearing, seeing, and speaking will be revealed to thee, and so God heareth and seeth through thee. Thine own hearing, willing, and seeing hindereth thee, that thou dost not see nor hear God.
It behoves thee to love God wisely; and that may thou not do but if thou be wise.
Beware, I pray thee, of presuming that thou art saved. If thy heart be renewed, if thou shalt hate the things that thou didst once love, and love the things that thou didst once hate; if thou hast really repented; if there be a thorough change of mind in thee; if thou be born again, then hast thou reason to rejoice: but if there be no vital change, no inward godliness; if there be no love to God, no prayer, no work of the Holy Spirit, then thy saying "I am saved" is but thine own assertion, and it may delude, but it will not deliver thee.
Yet, for I know thou art religious And hast a thing within thee called conscience, With twenty popish tricks and ceremonies Which I have seen thee careful to observe, Therefore I urge thy oath; for that I know An idiot holds his bauble for a god And keeps the oath which by that god he swears, To that I'll urge him: therefore thou shalt vow By that same god, what god soe'er it be, That thou adorest and hast in reverence, To save my boy, to nourish and bring him up, Or else I will discover naught to thee.
What an honourable thing is it to be fishers of men! How great an honour shouldst thou esteem it, to be a catcher of souls! We are workers together with God, says the apostle. If God has ever so honoured thee, O that thou knewest it, that thou mightst bless his holy name, that ever made such a poor fool as thee to be a co-worker with him. God has owned thee to do good to those who were before caught. O my soul, bless thou the Lord. Lord, what am I, or what is my father's house, that thou hast brought me to this?
Lord! Thou art with Thy people still; they see Thee in the night-watches, and their hearts burn within them as Thou talkest with them by the way. And Thou art near to those that have not known Thee; open their eyes that they may see Thee--see Thee weeping over them, and saying, "Ye will not come unto me that ye might have life"--see Thee hanging on the cross and saying, "Father, forgive them, for they know not what they do"--see Thee as Thou wilt come again in Thy glory to judge them at the last. Amen.
Does the world satisfy thee? Then thou hast thy reward & portion in this life; make much of it, for thou shalt know no other joy
Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o'er the world Thy holy light.
Why dost thou shrink from my approach, O Man? Why dost thou ever flee in fear, and cling To my false rival, Life? I do but bring Thee rest and calm. Then wherefore dost thou ban And curse me? Since the forming of God's plan I have not hurt or harmed a mortal thing, I have bestowed sweet balm for every sting, And peace eternal for earth's stormy span.
If thou seest anything in thyself which may make thee proud, look a little further and thou shalt find enough to humble thee; if thou be wise, view the peacock's feathers with his feet, and weigh thy best parts with thy imperfections.
When thou art quiet and silent, then art thou as God was before nature and creature; thou art that which God then wats; thou art that whereof he made thy nature and creature: Then thou hearest and seest even with that wherewith God himself saw and heard in thee, before every thine own willing or thine own seeing began.
Late have I loved Thee, O Lord; and behold, Thou wast within and I without, and there I sought Thee. Thou was with me when I was not with Thee. Thou didst call, and cry, and burst my deafness. Thou didst gleam, and glow, and dispell my blindness. Thou didst touch me, and I burned for Thy peace. For Thyself Thou hast made us, and restless our hearts until in Thee they find their ease. Late have I loved Thee, Thou Beauty ever old and ever new. Thou hast burst my bonds asunder; unto Thee will I offer up an offering of praise.
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