A Quote by James Hillman

Words, like angels, are powers which have invisible power over us. — © James Hillman
Words, like angels, are powers which have invisible power over us.
You can travel with the speed of thought! You just think you're on Jupiter and you're there, boom! You just think you're on Saturn and you're there, boom! You just think you're on the nearest star and you're there, boom! You don't have to have transporters, spaceships or speed of light or anything, you're just there like that! So we will have the might and the power of angels and the speed and the ability and we will be ruling and reigning spirits with resurrected bodies, but spiritual bodies which have enormous angelic powers like the angels of God, like Jesus when He was resurrected!
The angels can sometimes come as wordless words as feeling, and as repetitive signs, like getting recommended the same book over and over and over again...
Even the heavenly powers and the angels in their splendor and the principalities, both visible and invisible, must either believe in the Blood of Christ, or else face damnation.
We all have angels guiding us...They look after us. They heal us, touch us, comfort us with invisible warm hands...What will bring their help? Asking. Giving thanks.
Mary has the authority over the angels and the blessed in heaven. As a reward for her great humility, God gave her the power and mission of assigning to saints the thrones made vacant by the apostate angels who fell away through pride. Such is the will of the almighty God who exalts the humble, that the powers of heaven, earth and hell, willingly or unwillingly, must obey the commands of the humble Virgin Mary.
Do angels take the Lord's name in vain? The idea is so ridiculous that we scarcely like to ask the question. ... How dare we do that which angels dare not do? Is it possible for us to argue that that which is forbidden in heaven is praiseworthy on earth?
In all cases where incidental powers are acted upon, the principal and incidental ought to be congenial with each other, and partake of a common nature. The incidental power ought to be strictly subordinate and limited to the end proposed to be obtained by the specified power. In other words, under the name of accomplishing one object which is specified, the power implied ought not to be made to embrace other objects, which are not specified in the constitution.
When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?
On Earth, we really only deal with two types of angels: the angels, or guardian angels, who are closest to us, and the archangels, who are the managers of the guardian angels. Archangel Michael is a well-known example of an archangel. Guardian angels are assigned to each and every one of us at or before conception. As a soul getting ready to incarnate, you actually talk with your angels and set up a lot of your life.
Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
Every mighty change of heart matters to the Lord and it will make all the difference to you, for as we go to his holy house, we can be armed with his power, his name upon us, his glory round about us, and his angels have charge over us.
The angels of the Bible terrify the humans to whom they visit; they startle and scare and even stun the humans. Why? Because in the Bible angels are colossal figures, fiery in light and, more often than not, overwhelming in their power. Angels, then, in the Bible are supernatural beings that humble us in their presence.
There are nine orders of angels, to wit, angels, archangels, virtues, powers, principalities, dominations, thrones, cherubim, and seraphim
I call this the Fundamental Problem of Political Economy. How do we limit the power that idiots have over us? ... [Milton] Friedmans insight is that a market limits the power that others have over us; conversely, limiting the power that others have over us allows us to have markets. Friedman argued that no matter how wise the officials of government may be, market competition does a better job of protecting us from idiots.
And for adults, the world of fantasy books returns to us the great words of power which, in order to be tamed, we have excised from our adult vocabularies. These words are the pornography of innocence, words which adults no longer use with other adults, and so we laugh at them and consign them to the nursery, fear masking as cynicism. These are the words that were forged in the earth, air, fire, and water of human existence, and the words are: Love. Hate. Good. Evil. Courage. Honor. Truth.
Odors have a power of persuasion stronger than that of words, appearances, emotions, or will. The persuasive power of an odor cannot be fended off, it enters into us like breath into our lungs, it fills us up, imbues us totally. There is no remedy for it.
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