A Quote by James Hollis

In the second half of life, the questions become: 'Who, apart from the roles you play, are you? What does the soul ask of you? Do you have the wherewithal to shift course, to deconstruct your painfully achieved identity, risking failure, marginalization and loss of collective approval?' No small task.
If you have the will to win, you have achieved half your success; if you don't, you have achieved half your failure.
When you go through hell, your own personal hell, and you have lost - loss of fame, loss of money, loss of career, loss of family, loss of love, loss of your own identity that I experienced in my own life - and you've been able to face the demons that have haunted you... I appreciate everything that I have.
Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are in a mile? Is yellow square or round? Probably half the questions we ask - half our great theological and metaphysical problems - are like that.
All of us play different roles in our chosen career. I play the role of an actor. But I realised I am also an actor apart from various roles I play in my personal life.
Of course men play roles, but women play roles too, blanker ones. They have, in the play of life, fewer good lines.
Man's main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality. One can judge objectively to what extent a person has succeeded in his task, to what degree he has realized his potentialities. If he has failed in his task, one can recognize this failure and judge it for what it is - a moral failure.
The main characteristic of collectivism is that it does not take notice of the individual's will and moral self-determination. In the light of its philosophy the individual is born into a collective and it is "natural" and proper for him to behave as members of this collective are expected to behave. Expected by whom? Of course, by those individuals to whom, by the mysterious decrees of some mysterious agency, the task of determining the collective will and directing the actions of the collective has been entrusted.
Body and soul, Black America reveals the extreme questions of contemporary life, questions of freedom and identity: How can I be who I am?
There has to be a womp on the side of the head that defeats and undercuts this game of performance. It has to fall apart. Now unfortunately, that very often does not happen until what I call the second half of life, when there's been enough death in the family and you start experiencing your own physical deterioration.
Being gay, you're kind of forced to ask, I suppose, very existential questions from a very, very early age. Your identity becomes so important to you because you're trying to understand it, and, I think, from the age of, like, 9, you're being forced to ask questions... that other kids maybe don't have to ask.
It costs you just as much to ask a doctor 50 questions as it does to ask him one question. So go see your doctor with questions written down... And if he doesn't want to answer your 50 questions, go find yourself another doctor!
When Whitney Houston died, I felt great sadness. My sadness, of course, was about our collective loss - when you listened to this nightingale sing, your body would drop into a chair, your head would tilt up, a small smile would creep across your face, and inside you knew that there was a higher power somewhere: gifted, beautiful, spiritual.
When you live with a potentially life-threatening condition you get used to the thought of dying. You accept it, you push on. The thing that scared me was the picture of dying slowly and painfully, the loss of independence and identity to illness.
You've heard the phrase 'There are no small roles, just small actors?' Well, I kind of disagree. There are small roles, but when you get a lot of them in a row, you can become a pretty successful actress, and that's what I've done.
For is it not possible that middle age can be looked upon as a period of second flowering, second growth, even a kind of second adolescence? It is true that society in general does not help one accept this interpretation of the second half of life.
but you can't spend your whole life hoping people will ask you the right questions. you must learn to love and answer the questions they already ask.
This site uses cookies to ensure you get the best experience. More info...
Got it!