A Quote by James Joseph Sylvester
Aspiring to these wide generalizations, the analysis of quadratic functions soars to a pitch from whence it may look proudly down on the feeble and vain attempts of geometry proper to rise to its level or to emulate it in its flights.
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Vain, weak-built isthmus, which dost proudly rise Up between two eternities!
When you are disposed to be vain of your mental acquirements, look up to those who are more accomplished than yourself, that you may be fired with emulation; but when you feel dissatisfied with your circumstances, look down on those beneath you, that you may learn contentment.
Out of the huts of history's shame I rise Up from a past that's rooted in pain I rise I'm a black ocean, leaping and wide, Welling and swelling I bear in the tide. Leaving behind nights of terror and fear I rise Into a daybreak that's wondrously clear I rise Bringing the gifts that my ancestors gave, I am the dream and the hope of the slave. I rise I rise I rise.
What is there in places empty of matter? and Whence is it that the sun and planets gravitate toward one another without dense matter between them? Whence is it that Nature doth nothing in vain? and Whence arises all that order and beauty which we see in the world? To what end are comets? and Whence is it that planets move all one and the same way in orbs concentrick, while comets move all manner of ways in orbs very excentrick? and What hinders the fixed stars from falling upon one another?
Our prayers may be awkward. Our attempts may be feeble. But since the power of prayer is in the One who hears it and not in the one who says it, our prayers do make a difference.
It can be argued that the mathematics behind these images [of the orbit diagram for quadratic functions and the Mandelbrot set] is even prettier than the pictures themselves.
The level of analysis that is done when you see laws created, whether it's the city or state or federal level - it's much more horse-trading than analysis.
The reason I'm not a neurobiologist but a cognitive psychologist is that I think looking at brain tissue is often the wrong level of analysis. You have to look at a higher level of organization.
A man hath riches. Whence came they, and whither go they? for this is the way to form a judgment of the esteem which they and their possessor deserve. If they have been acquired by fraud or violence, if they make him proud and vain, if they minister to luxury and intemperance, if they are avariciously hoarded up and applied to no proper use, the possessor becomes odious and contemptible.
The regenerating Spirit is compared to the wind. His first attempts on the soul may be so secret that the creature knows not whence they come, or whither they tend; but, before he hath done, the sound will be heard throughout the soul.
All over China, parents tell their children to stop complaining and to finish their quadratic equations and trigonometric functions because there are sixty-five million American kids going to bed with no math at all.
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.
Let them make their war.
Whence come night and day?
Whence will the eagle become gray?
Whence is it that night is dark?
Whence is it that the linnet is green?
The ebullition of the sea,
How is it not seen?
In absolute terms, we may have to look at restricting the number of flights people take.
Tell me, you vain professor, when did you shed a tear for the deadness, hardness, unbelief, or earthliness of your heart? Do you think that such an easy religion can save you? If so, we may invert Christ's words and say, 'Wide is the gate, and broad is the way, that leadeth to life, and may there be that go in there.'
The generality have considered that disease is but a confused and disordered effort in Nature, thrown down from her proper state, and defending herself in vain.
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