A Quote by James Joyce
Death, a cause of terror to the sinner, is a blessed moment for him who has walked in the right path.
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When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.
Death is at any time blessed but it is twice blessed for a warrior who dies for his cause, that is, truth.
Always work to cause your horse to follow the path of least resistance. Then place an opening for him to pass through so that the path of least resistance becomes the direction you want him to go in.
Of all the paths a man could strike into, there is, at any given moment, a best path .. A thing which, here and now, it were of all things wisest for him to do .. To find this path, and walk in it, is the one thing needful for him.
The sinner who suddenly realizes God's love for him and then looks at his rejection of that love feels a loss similar to the death of a loved one. A deep void is created in the soul and a loneliness akin to the agony of death.
So too, monks, I saw the ancient path, the ancient road traveled by the Perfectly Enlightened Ones of the past. And what is that ancient path, that ancient road? It is just this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
At That Moment, it seemed the whole world cared what happened to him. All those people were hugging him and petting his hair. Everybody asked if he was okay. It seemed that moment would last forever. That you had to risk your life to get love. You had to get right to the edge of death to ever be saved.
I've been so blessed in my life that things have kind of seemed to fall in place for me. I just have to keep on the right path and not jaunt off to the left or the right.
If we practice stepping into the unknown, moment by moment, hour by hour, millions of times, then death is just the next step into the unknown. It loses its terror.
Animals learn death first at the moment of death;...man approaches death with the knowledge it is closer every hour, and this creates a feeling of uncertainty over his life, even for him who forgets in the business of life that annihilation is awaiting him. It is for this reason chiefly that we have philosophy and religion.
Brothers and sisters, one of the great consolations of this Easter season is that because Jesus walked such a long, lonely path utterly alone, we do not have to do so. His solitary journey brought great company for our little version of that path…This Easter week and always, may we stand by Jesus Christ ‘at all times and in all things, and in all places that (we) may be in, even until death,’ for surely that is how He stood by us when it was unto death and when He had to stand entirely and utterly alone.
Horror is always aware of its cause; terror never is. That is precisely what makes terror terrifying.
God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness.
A revolution cannot progress without the fuel of terror. With time that relationship inverts: the revolution presses forward for the sake of terror. Like an artist, the man creating terror should be detached, cold-blooded. He must keep in mind that the energy of the terror he releases can consume him.
When God accepts a sinner, He is, in fact, only accepting Christ. He looks into the sinner's eyes, and He sees His own dear Son's image there, and He takes him in.
Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.
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