A Quote by James Kern Feibleman

A myth is a religion in which no one any longer believes. — © James Kern Feibleman
A myth is a religion in which no one any longer believes.

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There is no longer any religion when there is no longer any privileged religion. Take from religion its exclusive power and it will no longer exist.
But the myth of power is, of course, a very powerful myth, and probably most people in this world more or less believe in it. It is a myth, which, if everybody believes in it, becomes to that extent self-validating. But it is still epistemological lunacy and leads inevitably to various sorts of disaster.
The theory of evolution is impossible. At base, in spirit of appearances, no one any longer believes in it... Evolution is a kind of dogma which the priests no longer believe, but which they maintain for their people.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
The difference between Carter and [Ted] Kennedy: Carter has this vague religion which he believes in strongly, while Kennedy has this strong religion which he believes in vaguely.
I believe in a religion that believes in freedom. Any time I have to accept a religion that won't let me fight a battle for my people, I say to hell with that religion.
The atheist is a religious person. He believes in atheism as though it were a new religion. According to Renan, "The day after that on which the world should no longer believe in God, atheists would be the wretchedest of all men."
Myth is a tale once believed as truth; believed, it is not myth, but religion. A tale once religiously believed that has come to be called a myth is something of religion corrupted with disbelief. What are beliefs for some societies but myths for others cannot fill spiritual vacancies in the life of those others.
The religion of the future will be a cosmic religion. The religion which based on experience, which refuses dogmatic. If there's any religion that would cope the scientific needs it will be Buddhism.
The biological evolutionary perception of life and of human qualities is radically different from that of traditional religion, whether it's Southern Baptist or Islam or any religion that believes in a supernatural supervalance over humanity.
My thesis is that what we call 'science' is differentiated from the older myths not by being something distinct from a myth, but by being accompanied by a second-order tradition-that of critically discussing the myth. ... In a certain sense, science is myth-making just as religion is.
Shall it any longer be said that a science [geology], which unfolds such abundant evidence of the Being and Attributes of God, can reasonably be viewed in any other light than as the efficient Auxiliary and Handmaid of Religion?
A myth is a fixed way of looking at the world which cannot be destroyed because, looked at through the myth, all evidence supports the myth.
Who knows the origin of religion? Certainly not the one who believes in it. Understanding and belief are quite antagonistic. The man who understands religion does not believe in it, the man who believes in it does not understand it.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
I always have difficulty with the Greek tragic plays. I think the difficulty one has - which is a serious problem - is the question of belief. Do you believe in the myth that the play expresses? Do you believe in it as myth or as reality? With any play, you have to believe in it as reality. You can't act a myth.
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