A Quote by James L. Petigru
It does not, surely, require such torrents of blood to satisfy any reasonable man that nothing can be a more impious presumption than for either side to think themselves entitled to count the Almighty as an ally in such a pitiful display of human passion.
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In a world where God does not exist, any reasonable person must see that the propensity toward selfishness should be the most venerated of all human traits. From this it stands to reason that any man, knowing the total expanse of his existence to be finite, who does not devote every moment of his life to acts of pure selfishness, must be seen as nothing more than a fool.
It is always pitiful when any human being falls into a condition hardly more respectable than that of an animal. How much more pitiful it is when the person who falls has had all the advantages!
Linda asked that morning what it was about Charlotte’s Web that Ally particularly liked; maybe it would help to think about that, since it was Ally’s model book. “I like the family that comes together in the barn,” Ally said without hesitation. “I like that they aren’t all the same thing; one is human and one’s a spider and one’s a pig. I like that it has nothing to do with blood relations, and everything to do with love.
A man who does not think for himself does not think at all. It is grossly selfish to require of one's neighbour that he should think in the same way, and hold the same opinions. Why should he? If he can think, he will probably think differently. If he cannot think, it is monstrous to require thought of any kind from him.
There is nothing more appalling than the wholesale way in which unthinking people plead to the Almighty the richest and most spiritual of His promises, and claim their immediate fulfillment, without themselves fulfilling one of the conditions either on which they are promised or can possibly be given.
Was there any human urge more pitiful-or more intense- than wanting another chance at something?
Nothing can be more demoralizing than a clinging and abject dependence upon another human being. This often amounts to the demand for a degree of protection and love that no one could possibly satisfy. So our hoped for protectors finally flee, and once more we are left alone - either to grow up or to disintegrate.
Among these things, one thing seems certain - that nothing certain exists and that there is nothing more pitiful or more presumptuous than man.
If a person - any human being - is told often enough, "You are nothing. You are nothing. You account for nothing. You count for nothing. You are less than a human being. I have no visibility of you", the person finally begins to believe it.
A reasonable doubt is nothing more than a doubt for which reasons can be given. The fact that 1 or 2 men out of 12 differ from the others does not establish that their doubts are reasonable.
A wise man once told me- he’s a muslim by the way- that he has more in common with a jew than he does a fanatic of his own religion. He has more in common with a rational, reasonable-minded Christian or a Buddhist or Hindu than he does with a fanatic of his own religion. In fact, he has more in common with a ration, reasonable-minded atheist than he does with a fanatic of his own religion
The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.
What is passion? It is surely the becoming of a person. Are we not, for most of our lives, marking time? Most of our being is at rest, unlived. In passion, the body and the spirit seek expression outside of self. Passion is all that is other from self. Sex is only interesting when it releases passion. The more extreme and the more expressed that passion is, the more unbearable does life seem without it. It reminds us that if passion dies or is denied, we are partly dead and that soon, come what may, we will be wholly so.
Surely comics require more effort on the part of the reader than movies or television. I'm always learning new things you can do with comics that wouldn't work in any other medium, and often they require the need to process a lot of dense information. Of course, the trick is to make the complicated seem effortless and spontaneous.
Not everything that counts can be counted. You can count sales. You can count fans and followers. You can count pins and tweets. But you can't count passion. You can't count commitment. You can't count engagement. You can't count relationships.
Perhaps all one can really hope for, all I am entitled to, is no more than this: to write it down. To report what I know. So that it will not be possible for any man ever to say again: I knew nothing about it.
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