A Quote by James Lovelock

I'm a scientist, not a theologian. I don't know if there is a God or not. Religion requires certainty. Revere and respect Gaia. Have trust in Gaia. But not faith. — © James Lovelock
I'm a scientist, not a theologian. I don't know if there is a God or not. Religion requires certainty. Revere and respect Gaia. Have trust in Gaia. But not faith.
I'm a scientist, not a theologian. I don't know if there is a God or not. Religion requires certainty.
The Gaia Hypothesis of James Lovelock [and Lynn Margulis] puts forward a scientific view of the living Earth, which in one respect is modern, empherical, scientific, in another respect re-awakens an ancient archetype, which in fact is so clearly suggested by the very name of the hypothesis, Gaia, the Greek name for Mother Earth.
Toby Tyrrell unravels the various formulations of Gaia and explains how recent scientific developments bring the hypothesis into question. His criticisms are insightful, profound, and convincing, but fair. On Gaia is wonderfully informative and a pleasure to read.
The basic pattern of life is a network. Whenever you see life, you see networks. The whole planet, what we can term 'Gaia' is a network of processes involving feedback tubes. Humans are part of the larger whole, Gaia.
If the human species, or indeed any part of the biosphere, is to continue to survive, it must eventually leave the Earth and colonize space. For the simple fact of the matter is, the planet Earth is doomed... Let us follow many environmentalists and regard the Earth as Gaia, the mother of all life (which indeed she is). Gaia, like all mothers, is not immortal. She is going to die. But her line of descent might be immortal. . . . Gaia's children might never die out-provided they move into space. The Earth should be regarded as the womb of life-but one cannot remain in the womb forever.
Those of us who consider ourselves to be somehow involved in the birthing of a new age, should discover Gaia as well. The idea of Gaia may facilitate the task of converting destructive human activities to constructive and cooperative behavior. It is an idea which deeply startles us, and in the process, may help us as a species to make the necessary jump to planetary awareness.
Gaia's main problems are not industrialization, ozone depletion, overpopulation, or resource depletion. Gaia's main problem is the lack of mutual understanding and mutual agreement in the noosphere about how to proceed with those problems. We cannot rein in industry if we cannot reach mutual understanding and mutual agreement based on a worldcentric moral perspective concerning the global commons. And we reach the worldcentric moral perspective through a difficult and laborious process of interior growth and transcendence.
Scientists do not believe in fundamental and absolute certainties. For the scientist, certainty is never an end, but a search; not the ordering of certainty, but its exploration. For the scientist, certainty represents the highest degree of probability.
Gaia spins on, silently contemplating what it means to be born into a sarcastic universe.
What the psychedelic thing can be seen as, when it's done with plants, as a return to Gaia, an immersion in the feminine.
He slowed down a bit more. "Gaia, how do you know these things?" She shrugged. "I'm smart." "And modest, too." "Modesty is a waste of time," she pronounced. "I'll keep that in mind.
To those who believe but wish their belief to be strengthened, I urge you to walk in faith and trust in God. Spiritual knowledge always requires an exercise of faith.
I believe in miracles, but I trust in Jesus. If you believe the Bible, you know that God is a miracle-working God. And God is not limited in any degree nor any respect. He is totally sovereign. Do you believe that? I hope you do. Believe in miracles, but don’t put your faith in miracles. Put your faith and your trust in the Lord Jesus Christ.
Evolution is a tightly coupled dance, with life and the material environment as partners. From the dance emerges the entity Gaia.
The confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.
Freedom requires virtue. Virtue requires faith. And faith, in turn, requires freedom. You can't have coerced state-sanctioned religion. It has to be utterly free.
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