A Quote by James Luther Adams
A good deal of so-called atheism is itself, from my point of view, theologically significant. It is the working of God in history, and judgement upon the pious. An authentic prophet can be a radical critic of spurious piety, of sham spirituality.
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From my point of view, a great deal of openly expressed piety is insufferable conceit.
It gives liberty and breadth to thought, to learn to judge our own epoch from the point of view of universal history, history from the point of view of geological periods, geology from the point of view of astronomy.
There's a critic that I love, Manohla Dargis of the 'L.A. Weekly.' I like the underground point of view; it's my old radical sympathies. Maybe I like her because she likes my movies.
Let me tell you that atheism has never painted a masterpiece. Atheism has never dispelled fear. Atheism has never healed a disease; faith in God has, but not atheism. Atheism has never given anyone piece of mind. Atheism has never dried a tear. Atheism has never given an intellectual answer to the creation. Atheism is bankrupt and empty; it's brain dead.
From a high-tech point of view, an agriculture point of view, a goods-and-services point of view, a great deal of [committee Democrats] have no choice except to support allowing America access to these markets.
Our Prophet was a radical too- he fought against the injustices of his community and challenged the feudal order of his society, so they called him a radical. So what? We should be proud of that!
The nineteenth century is a turning point in history, simply on account of the work of two men, Darwin and Renan, the one the critic of the Book of Nature, the other the critic of the books of God. Not to recognise this is to miss the meaning of one of the most important eras in the progress of the world.
When we get to the point where a gay pro athlete is no longer forced to live in fear that he'll be shunned by teammates or outed by tabloids, when we get to the point where he plays while his significant other waits in the family room, when we get to the point where he's not compelled to hide his true self and is able to live an authentic life, then coming out won't be such a big deal. But we're not there yet.
When God grabs you by the scruff of the neck then although theoretically you have a freedom to say 'no', in another sense, actually, you can't say no because it's like Jeremiah. 'God, you have cheated me. You called me to be a prophet against the people that I love, and all that I proclaim is words of doom and judgement.' And yet if I say "I will shut up", I can't.
In this way, Allah will love the pious person because He, the Most Exalted, loves those who are pious, truthful, charitable, devout, and are sincere to Him and to His Prophet.
Armed Soldier, terrible as Death, relentless as Doom; doing God's judgement on the Enemies of God. It is a phenomenon not of joyful nature; no, but of awful, to be looked at with pious terror and awe.
I am highly variable in my devotion. From a doctrinal point of view or a dogmatic point of view or a strictly Catholic adherent point of view, I'm first to say that I talk a good game, but I don't know how good I am about it in practice.
It used to be that Christian institutions and systems of dogma sustained the spiritual life of Christians. Increasingly, spirituality itself is what sustains everything else. Alan Jones is a pioneer in reimagining a Christian faith that emerges from authentic spirituality. His work stimulates and encourages me deeply
Creation has the truth written all over it - the age of the universe, the history of the world - but nine-tenths of mankind either don't know it or think it's a sham, because it isn't what their book or their prophet says, and it isn't cozy or manipulable enough.
It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America.
what bothers me today is the lack of, well, i guess you'd call it authentic experience. so much is a sham. so much is artificial, synthetic, watered-down, and standardized...we're standardizing people, their goals, their ideas. the sham is everywhere.
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