A Quote by James M. Barrie

Never ascribe to an opponent motives meaner than your own. — © James M. Barrie
Never ascribe to an opponent motives meaner than your own.
In general, we do well to let an opponent's motives alone. We are seldom just to them. Our own motives on such occasions are often worse than those we assail.
When you go out on the court whether it be for the championship or just a scrimmage, have confidence that your abilities and what you've learned in your drills are better than your opponent's. This does not mean you should disregard your opponent. Before taking the court for any game, you should do a lot of thinking about what you have to do to beat your opponent and what he must or can do to beat you.
Ready are we all to cry out and ascribe motives when our toes are pinched.
When you're down and out, there's no meaner place to live than Hollywood. You can get away with your embezzlements and your lies and your murders, but you can never get away with failing.
Above all, ascribe no decent motives to the federal government. Always and everywhere, it is the enemy of truth.
You are honest enough by nature to be able to see and judge your own self clearly - and that is a great thing. Never lose that honesty, Bobby - always be honest with yourself, know your own motives for what they are, good or bad, make your own decisions firmly and justly - and you will be a fine, strong character, of some real use in this muddled world of ours!
We must never forget that human motives are generally far more complicated than we are apt to suppose, and that we can very rarely accurately describe the motives of another.
In chess it is more important to frustrate your opponent's strategy than to be obsessed with your own.
There is a quality even meaner than outright ugliness or disorder, and this meaner quality is the dishonest mask of pretended order, achieved by ignoring or suppressing the real order that is struggling to exist and to be served.
Our very best friends have a tincture of jealousy even in their friendship; and when they hear us praised by others, will ascribe it to sinister and interested motives if they can.
When it seems that God shows us the faults of others, keep on the safer side-it may be that your judgment is false. On your lips let silence abide. And any vice that you may ascribe to others, ascribe at once to them and yourself, in true humility. If that vice really exists in a person, he will correct himself better, seeing himself so gently understood, and will say of his own accord the thing that you would have said to him.
Sometimes you never feel meaner than the moment you stop being mean.
It is more important to understand the ground of your own behavior than to understand the motives of another.
It is a great presumption to ascribe our successes to our own management, and not to esteem ourselves upon any blessing, rather as it is the bounty of heaven, than the acquisition of our own prudence.
To act with doubleness towards a man whose own conduct was double, was so near an approach to virtue that it deserved to be called by no meaner name than diplomacy.
Never lose your self-respect, nor be too familiar with yourself when you are alone. Let your integrity itself be your own standard of rectitude, and be more indebted to the severity of your own judgment of yourself than to all external percepts. Desist from unseemly conduct, rather out of respect for your own virtue than for the strictures of external authority.
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