A Quote by James M. Buchanan

Clearly, I am not an anarchist. Philosophically, I might be, but I think in practical terms. — © James M. Buchanan
Clearly, I am not an anarchist. Philosophically, I might be, but I think in practical terms.
I am NOT an anarchist. Never have been, never will be. Just because Crimethinc put out two of my poetry books, I am labeled everywhere as an anarchist poet. I am a poet, yes. Not an anarchist. I have no formulated political philosophy other than a general feeling of disgust for the majority of the human race.
I am an anarchist, and according to anarchist principles nation states become obstacles to a true humanistic globalization.
I am an anarchist in politics and an impressionist in art as well as a symbolist in literature. Not that I understand what these terms mean, but I take them to be all merely synonyms of pessimist.
I am philosophically opposed to raising the retirement age. I misspoke and said I was not philosophically opposed.
My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian.
I am a pragmatist. We are given what we have here in terms of government, so as an anarchist, okay, I'll lean to the Republican side of getting the government small enough to drown in a bathtub or whatever.
Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence.
In terms of the 'S' word, that does not enter my mind. And it never has done. In terms of An Attempt. Because I am stronger than that. I might be a weak person, but I can take pain.
I think there's an extraordinary overlap between - sort of philosophically, and even in terms of their supporters - between Ted Cruz and Donald Trump. And that is not a part of the Venn diagram that I relate to or identify with when it comes to being a Republican.
I think I am slowly becoming an anarchist, that this is only another label for my privateness, and I think that you will understand this in the sense of being against collectivity.
Clearly, unless the Lord chooses to explain Himself to us, which often He does not, His motivation and purposes are beyond the reach of mortal man. What this means in practical terms is that many of our questions - especially those that begin with the word 'why' - will have to remain unanswered for the time being.
If I hadn't spent a big chunk of time in academia I might not have the depth of consciousness I do about ideas like that. I might think, for instance, that Freud was no big deal in terms of the shape of social organization then or now. I might think that the discourses of politics and law are real and stable and fair.
Victory over all the circumstances of life comes not by might, nor by power, but by a practical confidence in God and by allowing His Spirit to dwell in our hearts and control our actions and emotions. Learn in the days of ease and comfort, to think in terms of the prayer that follows, so that when the days of hardship come you will be fully prepared and equipped to meet them.
The idea of direct action against the evil that you want to overcome is a kind of common denominator for anarchist ideas and anarchist movements. I think one of the most important principles of anarchism is that you cannot separate means and ends. Anarchism requires means and ends to be in line with one another. I think this is in fact one of the distinguishing characteristics of anarchism.
I never pick up an item without thinking of how I might improve it. I never perfected an invention that I did not think about in terms of the service it might give others. I want to save and advance human life, not destroy it. I am proud of the fact that I never invented weapons to kill. The dove is my emblem.
That is how the atom is split. But what does it mean ? To us who think in terms of practical use it means - Nothing !
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