A Quote by James Madison
Whilst we assert for ourselves a freedom to embrace, to profess and observe the Religion which we believe to be of divine origin, we cannot deny equal freedom to those whose minds have not yet yielded to the evidence which has convinced us. If this freedom be abused, it is an offense against God, not against man:To God, therefore, not to man, must an account of it be rendered.
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While we assert for ourselves a freedom to embrace, to profess, and to observe, the Religion which we believe to be of divine origin, we cannot deny an equal freedom to them whose minds have not yielded to the evidence which has convinced us.
The goal of human freedom is not in freedom itself, nor it is in man, but in God. By giving man freedom, God has yielded to man a piece of His Divine authority, but with the intention that man himself would voluntarily bring it as a sacrifice to God, a most perfect offering.
Lately the First Amendment has been interpreted to deny equal protection of the law to those who believe in God. The Constitution established freedom for religion, not freedom from religion!
By a declaration of rights, I mean one which shall stipulate freedom of religion, freedom of the press, freedom of commerce against monopolies, trial by juries in all cases, no suspensions of the habeas corpus, no standing armies. These are fetters against doing evil which no honest government should decline.
Freedom requires religion just as religion requires freedom. Freedom opens the windows of the soul so that man can discover his most profound beliefs and commune with God. Freedom and religion endure together, or perish alone.
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom... [and] the superior man can be sure of freedom only if it is given to all men.
I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom ... the superior man can be sure of freedom only if it is given to all men.
If you live in a society where those who govern society and determine its path do not respect freedom of speech and freedom of religion, freedom of choice, freedom of assembly, and if there is no democratic process and no way to change the order of things by reason and peace and love and so on, and if, as a result of that, certain ideas in which you believe are being crushed, then I think the only way you can defend yourself against this violence is in using violence of your own.
These are the things before me. And as I stand here at the door of glory, I look behind me for the last time. I look upon the history of men, which I have learned from the books, and I wonder. It was a long story, and the spirit which moved it was the spirit of man’s freedom. But what is freedom? Freedom from what? There is nothing to take a man’s freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. This and nothing else.
Freedom is the basic concept and construct of life everywhere, because freedom is the basic nature of God. All systems which reduce, restrict, impinge upon or eliminate freedom in any way are systems which work against life itself.
The economic freedom which is the prerequisite of any other freedom cannot be the freedom from economic care which the socialist promise us, and which can be obtained only by relieving the individual at the same time of the necessity and of the power of choice: it must be the freedom of economic activity which, with the right of choice, inevitably also carries the risk and the responsibility of that right
A freedom or pleasure that rests on someone else's slavery or misery cannot finally satisfy the self because it is a limitation or narrowing of the self, an admission of impotence, an offense against generosity and justice. Our freedom depends on other people's freedom, for our fates are inextricably interwoven with others', especially with those we love.
Intellectual freedom is essential -- freedom to obtain and distribute information, freedom for open-minded and unfearing debate and freedom from pressure by officialdom and prejudices. Such freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorship.
We are resolved to protect individual freedom of belief. This freedom must include the child as well as the parent. The freedom for which we stand is not freedom of belief as we please,... not freedom to evade responsibility, ...but freedom to be honest in speech and action, freedom to respect one's own integrity of thought and feeling, freedom to question, to investigate, to try, to understand life and the universe in which life abounds, freedom to search anywhere and everywhere to find the meaning of Being, freedom to experiment with new ways of living that seem better than the old.
And because God's love is uncoercive and treasures our freedom - if above all he wants us to love him, then we must be left free not to love him - we are free to resist it, deny it, crucify it finally, which we do again and again. This is our terrible freedom, which love refuses to overpower so that, in this, the greatest of all powers, God's power, is itself powerless.
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