A Quote by James Maxton
In the interests of economy they condemned hundreds of children to death and I call it murder.
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For one, as I've written before, the death penalty is plainly unjust. When the number of wrongful convictions and death penalty cases that are eventually exonerated number in the hundreds, if not thousands, we can not call it a moral system.
Men love death. In everything they make, they hollow out a central place for death, let its rancid smell contaminate every dimension of whatever still survives. Men especially love murder. In art they celebrate it, and in life they commit it. They embrace murder as if life without it would be devoid of passion, meaning, and action, as if murder were solace, stilling their sobs as they mourn the emptiness and alienation of their lives.
But this is not difficult, O Athenians! to escape death; but it is much more difficult to avoid depravity, for it runs swifter than death. And now I, being slow and aged, am overtaken by the slower of the two; but my accusers, being strong and active, have been overtaken by the swifter, wickedness. And now I depart, condemned by you to death; but they condemned by truth, as guilty of iniquity and injustice: and I abide my sentence, and so do they. These things, perhaps, ought so to be, and I think that they are for the best.
A man lusts to become a god... and there is murder. Murder upon murder upon murder. Why is the world of men nothing but murder?
It is important for practical and psychological reasons to call any reasonably stable group that rears children a family.... The advantage of this view is that traditional and nontraditional families can all be seen to serve the interests of children. Children can also feel comfortable with an approved family form, even if it is not traditional.
The death penalty only should be - if you agree with it, which I don't, only allowed for murder. You have to murder someone to get the death penalty.
A man convicted of murder is twenty times more likely than a woman convicted of murder to receive the death penalty. Since the 1976 reinstatement of the death penalty, 120 men and only 1 woman have actually been executed. The woman, from North Carolina, said she preferred to be executed. In North Carolina, a man who commits second-degree murder receives a sentence on average of 12.6 years longer than a woman who commits second-degree murder.
Do you have to do murder?
Do we have to do murder? Sure we have to do murder. There are only two subjects--a woman's chastity, and murder. Nobody's interested in chastity any more. Murder's all we got to write stories about.
There is a new economy out there, what I call the Crypto-Tech Economy, that could be as big, if not bigger, than the web economy. So we have to be prepared for it.
In early youth, as we contemplate our coming life, we are like children in a theatre before the curtain is raised, sitting there in high spirits and eagerly waiting for the play to begin. It is a blessing that we do not know what is really going to happen. Could we foresee it, there are times when children might seem like innocent prisoners, condemned, not to death, but to life, and as yet all unconscious of what their sentence means.
The English government having determined not to respect my rights as a French citizen and officer, and summoned me before a court martial, I have been sentenced to death. I have served the Republic faithfully, and my death, as well as that of my brother, a victim like myself, and condemned in the same manner about a month ago, will sufficiently prove it. I have sacrificed for the Republic all that man holds dear - my wife, my children, my liberty, my life.
Thus the Convention is unequivocal in its call for children to be consulted, to have their opinions heard and to have their best interests considered when law and policies are being drafted.
When you take away the subsistence economy, then your farm population is seriously exposed to the vagaries of the larger economy. As it used to be, the subsistence economy carried people through the hard times, and what you might call the housewife's economy of cream and eggs often held these farms and their families together.
States without the death penalty have had consistently lower murder rates. And national murder rates have declined steadily since 1992, despite fewer executions.
How easy is murder when one calls it by a different name? How much easier is it for the conscience to condone "reaping" than "killing"-and when one knows that death isn't the end, does it stop the killing hand for fear of retribution, or does it simply make it easier to kill, because, if life continues, how can murder be murder at all?
Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.
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