A Quote by James Meredith
Nothing could be more insulting to me than the concept of civil rights. It means perpetual second-class citizenship for me and my kind.
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Nothing has been more detrimental to me than to be considered a symbol, because I never stood for any of that... The civil rights movement thought they would do me harm over the years by disassociating themselves from me. Well, nothing in the world was more to my advantage. I was never one of them... I had my own divine mission.
When I taught a civil rights class at the University of Maryland Law School, I would do an exercise with my students. I'd write 'civil rights' on the board and ask them to tell me what immediately came to mind.
Tremendous changes are taking place in our country, eradicating the concept of second-class citizenship.
The most significant civil rights problem is voting. Each citizen's right to vote is fundamental to all the other rights of citizenship and the Civil Rights Acts of 1957 and 1960 make it the responsibility of the Department of Justice to protect that right.
Many Americans who supported the initial thrust of civil rights, as represented by the Brown v. Board of Education decision and the Civil Rights Act of 1964, later felt betrayed as the original concept of equal individual opportunity evolved toward the concept of equal group results.
There's no such thing as second class citizenship. That's like telling me you can be a little bit pregnant.
My father's leadership was about more than civil rights. He was deeply concerned with human rights and world peace, and he said so on numerous occasions. He was a civil rights leader, true. But he was increasingly focused on human rights and a global concern and peace as an imperative.
It is precisely because education is the road to equality and citizenship, that it has been made more elusive for Negroes than many other rights. The walling off of Negroes from equal education is part of the historical design to submerge him in second class status. Therefore, as Negroes have struggled to be free they have had to fight for the opportunity for a decent education.
I've always found the rhetoric of mainstream civil rights leaders and organizations to be far too timid, accommodationist, and gradualist. It always seemed to me that they behaved like meek and gentle supplicants begging the oppressor for a few crumbs of justice, for a few molecules of citizenship rights.
That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man's skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained.
To me, I know that if we could pass the Civil Rights Act of '64 over 50 years ago, then we can pass Justice for All Civil Rights Act. We can pass Medicare for All.
If the rights of civil partners are met differently in law to those of married couples, there is no discrimination in law, and if civil partnerships are seen as somehow 'second class' that is a social attitude which will change and cannot, in any case, be turned around by redefining the law of marriage.
'Love Letter' is a concept album, and whenever I do a concept album - and I love doing concept albums more than any other kind of album - it allows me to get dressed, in a way, musically.
It was clear to me as a civil rights leader in the '60s that unless we put the social and economic underpinnings beneath the political and the civil rights, we wouldn't go anywhere.
It was a privilege to serve as the assistant attorney general for civil rights, a role that allowed me to enforce the Civil Rights Act and help make its promise a reality.
Individualism is at once an ethical-psychological concept and an ethical-political one. As an ethical-psychological concept, individualism holds that a human being should think and judge independently, respecting nothing more than the sovereignty of his or her mind; thus, it is intimately connected with the concept of autonomy. As an ethical-political concept, individualism upholds the supremacy of individual rights
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