A Quote by James Mirrlees

You know there's problems - you can see all the poverty and so on - but it's quite another matter to know what you can do about it. — © James Mirrlees
You know there's problems - you can see all the poverty and so on - but it's quite another matter to know what you can do about it.
Am I a fruitcake? I don't know. Perception is reality, so if I sit here and say, "I'm not a fruitcake, I'm a lemon cake," it doesn't matter. What you see me as in your world is what I am; it doesn't matter what I am - do you know what I mean? To me, I know what my real problems are - and they're certainly not about cake. And that's just the way it is.
I don't want to have, with all the problems America has and all of the problems that you see going on, hundreds of thousands of people coming in from Syria when we know nothing about them. We know nothing about their values and we know nothing about their love for our country.
I will always think about uplifting the lives of the poor because I know what they feel. I have not heard about poverty; I have not read about poverty: I have experienced poverty.
We're looking at the singular condition of poverty. All the other individual problems spring from that condition... doesn't matter if it's death, aid, trade, AIDS, famine, instability, governance, corruption or war. All of that is poverty. Our problem is that everybody tries to heal each of the individual aspects of poverty, not poverty itself.
If what you mean by the word "matter" be only the unknown support of unknown qualities, it is no matter whether there is such a thing or no, since it no way concerns us; and I do not see the advantage there is in disputing about what we know not what, and we know not why.
Humility, or poverty of spirit, is not a matter of thinking low thoughts about ourselves. It is not a matter of groveling in the dust. It is simply a matter of knowing ourselves as we really are. And when we see ourselves as we really are, we will see that we are poor.
Don’t worry if they say you’re crazy. They said that about me and yet I was saner than all of them. I knew. No matter. You know. Insane or sane, you know. It’s a good thing to know - no matter what they call it.
I don't quite know what a record is anymore. I don't quite know how to describe it. Don't know how to define it yet, so I'm just letting it gestate, and grow and see if maybe I'll get a better sense of what a record is.
Poverty is a strange and elusive thing. ... I condemn poverty and I advocate it; poverty is simple and complex at once; it is a social phenomenon and a personal matter. Poverty is an elusive thing, and a paradoxical one. We need always to be thinking and writing about it, for if we are not among its victims its reality fades from us. We must talk about poverty because people insulated by their own comfort lose sight of it.
Could you not give me some sign, or tell me something about you that never changes, or some other way to know you, or thing to know you by?" — "No, Curdie: that would be to keep you from knowing me. You must know me in quite another way from that. It would not be the least use to you or me either if I were to make you know me in that way. It would be but to know the sign of me — not to know me myself.
There are many things I don't know, but quite a few I do. I know you can't be lost if you know where you are. I know that life is full of precious and fragile things, and not all of them are pretty. I know that the sun follows the moon and makes days, one after another. Time passes. The world turns, and we turn with it, and though we can never go back to the beginning, sometimes, we can start again.
Being proposed to all is very nice and all that sort of thing, but it isn’t at all a happy thing when you have to see a poor fellow, whom you know loves you honestly, going away and looking all broken-hearted, and to know that, no matter what he may say at the moment, you are passing quite out if his life
You cannot see what I see because you see what you see. You cannot know what I know because you know what you know. What I see and what I know cannot be added to what you see and what you know because they are not of the same kind. Neither can it replace what you see and what you know, because that would be to replace you yourself." "Hang on, can I write this down?" said Arthur, excitedly fumbling in his pocket for a pencil.
It’s critical that we know what we believe, no matter what we feel...that we know what is true, no matter what we see.
People always go on about how fantastic relationships are in the beginning, and of course everyone hates relationships when they end, but what about the middles? the middles where you know everything there is to know. Where you can look at the person you love and know what they're thinking, see something on the telly and know how they'd react;When you know exactly what they'd wear to come round and see you.
When I see this, you know, 'Crooked Hillary,' or I see the, 'Lock her up,' it's just ridiculous. It is ridiculous. But I just - you know - it is beneath the character of the kind of dialogue we should have. Because we got real serious problems to solve. And look, most of us stopped the name-calling thing about fifth grade.
This site uses cookies to ensure you get the best experience. More info...
Got it!