A Quote by James Monroe

From several of the Indian tribes inhabiting the country bordering on Lake Erie purchases have been made of lands on conditions very favorable to the United States, and, as it is presumed, not less so to the tribes themselves.
In ancient British times, the whole country belonged to tribes, and the tribes owned their several districts. At the head of each tribe was the chief.
Social cohesion was built into language long before Facebook and LinkedIn and Twitter - we're tribal by nature. Tribes today aren't the same as tribes thousand of years ago: It isn't just religious tribes or ethnic tribes now: It's sports fans, it's communities, it's geography.
November is Native American Heritage month, and a good time to honor the legacy of our ancestors, but every day we should stop to think about our country's beginning and that the United States would not exist if not for a great deal of sacrifice, blood, and tears by Indian Tribes across the country.
The United States have fulfilled in good faith all their treaty stipulations with the Indian tribes, and have in every other instance insisted upon a like performance of their obligations.
The several tribes of Indians inhabiting the regions of the Upper Missouri. . . are undoubtedly the finest looking, best equipped, and most beautifully costumed of any on the Continent.
So what? A lobbyist cheated Indian tribes out of $25 million then laundered their money through phony Christian charities trying to stop other Indian tribes from getting casinos [on screen: 'Thou Shalt Not Compete'] and bribe congressmen in the process. Know what I call that? I call that business as usual in Washington. [on screen: 'Screwing Indians']
We know that this nation entered into solemn treaties [with Indian tribes] which have been continuously violated for more than 250 years. It's a disgrace. It's an outrage. We must do everything in our power to keep those treaties. Otherwise, the word of the United States government is no good.
The several tribes of Indians inhabiting the regions of the Upper Missouri, and of whom I spoke in my last Letter, are undoubtedly the finest looking, best equipped, and most beautifully costumed of any on the Continent.
We, as Indian tribes, should be able to prosecute non-Indians on tribal lands. But on Indian land, we have no ability to prosecute anyone but another Indian. American Indians having status as a foreign nation is good for us, but it's not good in some ways if we don't have the jurisdictional power that the federal government claims.
One was a horrible case called Oliphant v. Suquamish Indian Tribe which denied tribes the right to criminally prosecute non-Indians who commit crimes on their reservations. That decision has had horrible consequences for law enforcement on Indian reservations. But in that opinion Justice William Rehnquist cites language from the 1830s to explain why whites didn't trust tribes to exercise criminal jurisdiction. They were savages.
Before the rise of the nation-state, between the eighteenth and twentieth centuries, the world was mostly tribal. Tribes were united by language, religion, blood, and belief. They feared other tribes and often warred against them.
Our country has a trust responsibility to Indian tribes, and it seems like their voice has been lacking in so many conversations that we've had in this country. And so, I'd like to make sure that tribal leaders have that seat at the table.
I represent nine sovereign Sioux tribes. In South Dakota, some of the tribes are in the most remote, rural areas of the country. They lack essential infrastructure. Some communities don't even have clean drinking water.
"I used to think the world was broken down by tribes," I said. "By black and white. By Indian and white. But I know that isn't true. The world is only broken into two tribes: The people who are assholes and the people who are not."
Chiapas has had its problems for many centuries. The different Indian tribes that live there have always fought among themselves.
We tend to gravitate towards our tribes; the challenge is to understand the people of other tribes.
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