A Quote by James Nesbitt
The reality of life in Northern Ireland is that if you were Protestant, you learned British history, and if you were Catholic, you learned Irish history in school.
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We all have views on what our Irishness means to us. Two members of the band were born in England and were raised in the Protestant faith. Bono's mother was Protestant and his father was Catholic. I was brought up Catholic. U2 are a living example of the kind of unity of faith and tradition that is possible in Northern Ireland.
If you sit down with British officers or British senior NCOs, they understand the sweep of history. They know the history of British forces not just in Afghanistan but the history of British successful counter-insurgencies - Northern Ireland, Malaysia.
'A Naval History of Britain' which begins in the 7th century has to explain what it means by Britain. My meaning is simply the British Isles as a whole, but not any particular nation or state or our own day... 'Britain' is not a perfect word for this purpose, but 'Britain and Ireland' would be both cumbersome and misleading, implying an equality of treatment which is not possible. Ireland and the Irish figure often in this book, but Irish naval history, in the sense of the history of Irish fleets, is largely a history of what might have been rather than what actually happened.
Northern Ireland has a unique place in the Union. As the Belfast/Good Friday Agreement enshrined in law, the people of Northern Ireland can be British, Irish or neither.
When I was in school, all our history books were American, so we learned American history, not Canadian history.
One of the problems that comes up time and time again seems to be this notion of being 'pure' Irish. If you are Protestant, born in the Northern part of the island and deeply into the Protestant tradition, that somehow does not make you a legitimate Irish person. Yet there is a huge British influence in parts of the South.
I am an atheist. I was born a Catholic, but after I had traveled to Northern Ireland with some Catholic friends, and we had a horrible experience with the English Protestant police, I lost all taste for formal religion.
As a member of the Protestant British squirearchy ruling Ireland, he was touchy about his Irish origins. When in later life an enthusiastic Gael commended him as a famous Irishman, he replied "A man can be born in a stable, and yet not be an animal.
The way they taught history in schools was not appealing. They stressed wars and dates. They left the people out. I was attracted to history by the need to know about the people. In China, I went to a British school, and we just learned about kings and queens. Back in America, I had the regular social studies curriculum.
I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.
Those who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me out. "Oh, I see what you mean. This is a strange land."
What were once only hopes for the future have now come to pass; it is almost exactly 13 years since the overwhelming majority of people in Ireland and Northern Ireland voted in favour of the agreement signed on Good Friday 1998, paving the way for Northern Ireland to become the exciting and inspirational place that it is today.
Both the U.K. and the E.U. have made a sincere commitment to the people of Northern Ireland: there will be no hard border. Equally, as a U.K. government, we could not countenance a future in which a border was drawn in the Irish Sea, separating Northern Ireland from the rest of the U.K.
I learned French in Tunis, along with Arabic. I also learned French history. I knew the entire history of the kings of France. And I was fascinated by Versailles.
The country I live in is never clear about its name. My passport says 'the United Kingdom of Great Britain and Northern Ireland,' and citizens of the U.K. may call themselves British, English, Scottish, Welsh or from Northern Ireland.
People were so keen to get investment. In those days, there was quite significant unemployment in Northern Ireland, and that had been the general pattern in Northern Ireland for many, many years.
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