A Quote by James Nicoll
Until recently baby production was largely dependent on slave labour; as soon as women are allowed to answer the question "Would you like to squeeze as many objects the size of a watermelon out of your body as it takes to kill you?" they generally answer "No, thank you." This leads to falling birthrates everywhere women are not kept enslaved and ignorant of the alternatives.
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To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
There is nothing there - no soul - there is only this question about after death. The question has to die now to find the answer - your answer; not my answer - because the question is born out of the assumption, the belief, that there is something to continue after death.
I never buy anything unless I can fill out on a piece of paper my reasons. I may be wrong, but I would know the answer to that ...I'm paying $32 billion today for the Coca Cola Company because... If you can't answer that question, you shouldn't buy it. If you can answer that question, and you do it a few times, you'll make a lot of money.
You ask politicians a question, and they have an answer. It's almost like the more articulate the answer, the more something feels wrong because that question takes thought.
We're like Magic 8-Balls. After you ask your question and shake the 8-Ball, you read the answer in the little window. If you ever broke open a Magic 8-Ball with a hammer, you discovered that it contained a many-sided plastic object, with an answer on every facet, floating in a cylinder of murky blue fluid. The many-sided core held the answer to your question. My theory is that, as with our children, as with every surface of that geodesic dome inside the 8-Ball, every age we've ever been is who we are.
Do women dress for men or women? I’ve always wondered why that eternally provocative question is put in terms of approval - as if the heart of the matter, the answer, were indeed a question of approval by either sex. But the question is never satisfactorily answered because it is incorrectly posed. It’s disapproval, the fear of it, that motivates most women, and with disapproval it doesn’t matter where it comes from.
Your teacher might be a child who takes you by the hand and asks you a question that you hadn't considered before, and your answer to the child is your answer to yourself.
What was the question? ...Oh. Where do I get my crazy ideas? Answer: sleep-fairy, walk-fairy, shower-fairy. Book-fairy. And in these last few years, from my wife. Now when I have questions I ask her and she tells me the answer. If you haven't already, I'd suggest you want to find your soulmate, as soon as you can. Next question?
There's a fundamental question that everyone has to answer: What fraction of your life do you spend in service to your fellow man? It's not something that science helps you answer at all. It's one of these questions like, Who are you gong to marry? Science doesn't really help you with the question.
Now, I ask you, had you not rather be killed than to be a slave to a tyrant, who takes the life of your mother, wife, and dear little children? Look upon your mother, wife and children, and answer God Almighty; and believe this, that it is no more harm for you to kill a man who is trying to kill you, than it is for you to take a drink of water when thirsty.
Is Tony Blair of the Labour party? The answer to that is profoundly 'yes', but that is not how, sentimentally, he is regarded in the Labour movement generally.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
In the Marquette Lecture volume, I focus on the question in the title. I emphasize the social and political costs of being a Christian in the earliest centuries, and contend that many attempts to answer the question are banal. I don't attempt a full answer myself, but urge that scholars should take the question more seriously.
Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
Don't make your audience play Jeopardy. Giving your answer before asking the question puts your audience at a disadvantage. It will also reveal your biases. Make it clear what question you are trying to answer first. Then allow your audience to engage in answering the question too.
Volumptuous women look good. Ignorant messages from mass media tell women what size to be, but female qualities-a softness, a soothing capacity that a woman has no matter what size she happens to be-sustain the more humane aspects of civilization.
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