A Quote by James Otis

These manly sentiments, in private life, make good citizens; in public life, the patriot and the hero. — © James Otis
These manly sentiments, in private life, make good citizens; in public life, the patriot and the hero.
These manly sentiments, in private life, make the good citizen; in public life, the patriot and the hero.
In a Society becoming steadily more privatized with private homes, cars, computers, offices and shopping centers, the public component of our lives is disappearing. It is more and more important to make the cities inviting, so we can meet our fellow citizens face to face and experience directly through our senses. Public life in good quality public spaces is an important part of a democratic life and a full life.
I am a public person and I have my private life. It's important for me that my private life stay private, that what I share with the people is my public personality.
My life, I swear, is, like, 75% public. I have a very small percentage of my life that is private. But I do keep that private life private.
Art is about the 'I' in life not the 'we', about private life rather than public. A public life that doesn't acknowledge the private is a life not worth having.
In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
We often ask our citizens to split their public and private selves, telling them in effect that it is fine to be religious in private, but there is something askew when those private beliefs become the basis for public action.
More and more I think of privatisation as being not just about the takeover of resources and power by corporate interests, but as the retreat of citizens to private life and private space, screened from solidarity with strangers and increasingly afraid or even unable to imagine acting in public.
There are no private lives. This a most important aspect of modern life. That one of the biggest transformations we have seen in human life in our society is the diminution of the sphere of the private. That we must reasonably now all regard the fact that there are no secrets and nothing is private. Everything is public.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
A democratic public forms when citizens gather together to deliberate and make public judgments about local and national issues that affect their lives. By associating together for public discussion, citizens learn the skills necessary for the health of a democratic public; listening persuading, arguing, compromising, and seeking common ground. When these skills are nurtured within the institutions of a democratic public, citizens educate themselves in order to make informed political decisions.
I'm irreverent, I'm not politically correct, and I feel that I'm protected in my private life because I live a very public private life.
For decades, the journalistic norm had been that the private lives of public officials remained private unless that life impinged on public performance.
I don't mind being, in the public context, referred to as the inventor of the World Wide Web. What I like is that image to be separate from private life, because celebrity damages private life.
People speculate on your personal life all the time anyway. So I just think it's important to keep my private life private and my public persona more into music, you know?
I am for a clear distinction between public and private life. I believe private matters should be regulated in private and I have asked those close to me to respect this.
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