A Quote by James Otis
I pray God I may never be brought to the melancholy trial; but, if ever I should, it will then be known how far I can reduce to practice principles which I know to be founded in truth.
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I pray God I may never be brought to the melancholy trial, but if ever I should, it will be then known how far I can reduce to practice, principles, which I know to be founded in truth.
There is no way of learning to pray but by praying. No reasoned philosophy of prayer ever taught a soul to pray. We know not what we should pray for as we ought, and if prayer waits for understanding it will never begin. We discover by using. We learn by practice. Though a man should have all knowledge about prayer, and though he should understand all mysteries about prayer, unless he prays he will never learn to pray.
...if we know God our knowledge of... everything will be brought to perfection, and, in so far as is possible, the infinite, divine and ineffable dwelling place (cf. Jn. 14:2) will be ours to enjoy. For this is what our sainted teacher said in his famous philosophical aphorism: 'Then we shall know as we are known' (I Cor. 13:12), when we mingle our god-formed mind and divine reason to what is properly its own and the image returns to the archetype for which it now longs.
But all of us-at home, at war, wherever we may be-are within the reach of God's love and power. We all can pray. We all should pray. We should ask the fulfillment of God's will.
Yet if a woman never lets herself go, how will she ever know how far she might have got? If she never takes off her high-heeled shoes, how will she ever know how far she could walk or how fast she could run?
A Prayer of Anselm My God, I pray that I may so know you and love you that I may rejoice in you. And if I may not do so fully in this life let me go steadily on to the day when I come to that fullness . . . Let me receive That which you promised through your truth, that my joy may be full.
A man may have strong humanitarian and democratic principles, but if he happens to have been brought up as a bath-taking, shirt-changing lover of fresh air, he will have to overcome certain physical repugnance before he can bring himself to put those principles into practice.
It is possible to evangelize the world in this generation, if the Church will but do her duty. The trouble is not with the heathen. A dead Church will prevent it, if it is prevented. Why should it not be accomplished? God will have all men to be saved and come unto the knowledge of the truth. The resources of the Church are boundless. Let the will of the Church be brought into line with the will of God, and nothing will be found to be impossible. May God grant it!
At this time, we should renew our faith in God. We celebrate the hour in which God came to man. It is fitting that we should turn to Him. . . But there are many others who are away from their homes and their loved ones on this day. Thousands of our boys are on the cold and dreary battlefield of Korea. But all of us, at home, at war, wherever we may be, are within reach of God's love and power. We can all pray. We should all pray.
Truth is never our enemy, ever. So we should never freak out about people who claim to have discovered truth. If it's true truth, God owns it and has already accounted for it, and while nothing that is true ever contradicts God's revealed word in the Bible, discovered truth sometimes contradicts the words of Christians. We shouldn't be afraid of this, because God knew it before anybody else and its discovery is dependent on his sovereignty anyway. The truth is that the truth is ours - all truth is our truth because we are of Christ and Christ is of the sovereign God.
It really does no good to ask questions that reflect opposition to the will of God. Rather ask, What am I to do? What am I to learn from this experience? What am I to change? Whom am I to help? How can I remember my many blessings in times of trial? Wiling sacrifice of deeply held personal desires in favor of the will of God is very hard to do. Yet, when you pray with real conviction, "Please let me know Thy will" and "May Thy will be done," you are in the strongest position to receive the maximum help from your loving Father.
I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than 'guilty'. It means 'He owes us something'. Then we went to pray.
You could ask yourself, 'How did God Bless me today?' If you do that long enough and with faith, you will find yourself remembering blessings. And sometimes you will have gifts brought to your mind which you failed to notice during the day, but which you will then know were a touch of God's hand in your life.
Let us pray for ourselves, that we may not lose the word “concern” out of our Christian vocabulary. Let us pray for our nation. Let us pray for those who have never known Jesus Christ and redeeming love, for moral forces everywhere, for our national leaders. Let prayer be our passion. Let prayer be our practice.
Prayer itself, born in Catholic families, nurtured by programs of Christian formation, strengthened by the grace of the sacraments, is the first means by which we come to know the Lord’s will for our lives. To the extent that we teach young people to pray, and to pray well, we will be cooperating with God’s call. Programs, plans and projects have their place; but the discernment of a vocation is above all the fruit of an intimate dialogue between the Lord and his disciples. Young people, if they know how to pray, can be trusted to know what to do with God’s call.
Embedded in the gospel of Jesus Christ there are eternal principles and truths that will last far longer than the principles of building ships and roofs. You and I, as members of the Lord's true Church, have special access and insight into these eternal principles and truths, especially when we listen to the Spirit for individual guidance and hear the prophet's voice as he declares the will of God to the members of the Church. You and I both know how important these eternal principles and truths are in our lives.
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