A Quote by James Payn

It has often struck me that the relation of two important members of the social body to one another has never been sufficiently considered, or treated of, so far as I know, either by the philosopher or the poet.
No two languages are ever sufficiently similar to be considered as representing the same social reality.
Tis evident that all reasonings concerning matter of fact are founded on the relation of cause and effect, and that we can never infer the existence of one object from another, unless they be connected together, either mediately or immediately... Here is a billiard ball lying on the table, and another ball moving toward it with rapidity. They strike; and the ball which was formerly at rest now acquires a motion. This is as perfect an instance of the relation of cause and effect as any which we know, either by sensation or reflection.
Religion and Science are two aspects of social life, of which the former has been important as far back as we know anything of man
For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.
I've never been struck by lightning as far as I know, so the Higher Power is treating me as well as even those people who love him very much.
A lot of things encouraged me to start my label. I think it's very important for an artist to know how many records they've sold and where they've sold. I know that I have never been treated the way I'm supposed to be treated - like an artist. That's why I do things for myself. I feel like I'm a free man.
There were people whom I considered friends or loved ones who either abandoned me or betrayed me in ways I'd never have suspected. But there were others who had been barely acquaintances of mine whose loyalty and efforts on my behalf made me realize that not everyone was as inherently rotten as I'd previously believed. So it caused a violent split in my view of humanity - people turned out to be far worse and far better than I'd ever dreamed possible.
The difference between a poet and a philosopher is that the poet sees logically and describes basically the beauty whereas the philosopher defines the basics and shows the beauty of logics.
For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another.
It's important to immerse myself in one thing at a time to do it well, but I could never do one thing only. I will always be a poet and a singer, because I'm interested in bending genres and pushing boundaries of what is considered a poem, what is considered a song.
I have held and hold souls to be immortal.... Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell. But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.
I was trained as a philosopher never to put philosophers and their ideas into historical contexts, since historical context has nothing to do with the validity of the philosopher's positions. I agree that assessing validity and contextualizing historically are two entirely distinct matters and not to be confused with one another. And yet that firm distinction doesn't lead me to endorse the usual way in which history of philosophy is presented.
All poetry has to do is to make a strong communication. All the poet has to do is listen. The poet is not an important fellow. There will also be another poet.
As far as favorite tunes, 'You Know You Know' is one, and why it is important is difficult to say. The rhythmic cycle is very interesting and challenging to play, since it can be considered three bars of 4/4 or four bars of 3/4. 'The Dance of Maya' is another, and I have to mention 'Sanctuary.'
No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached.
Any Organized social group is always a stratified social body. There has not been and does not exist any permanent social group which is "flat" and in which all members are equal.
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