A Quote by James Q. Wilson
Four innate sentiments dispose people to a universal moral sense. These are sympathy, fairness, self-control and duty.
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Self-interest, to be sure, is one of the most important, but we have many other motives - honesty, self-respect, altruism, love, sympathy, faith, sense of duty, solidarity, loyalty, public-spiritedness, patriotism, and so on - that are sometimes even more important than self-seeking as the driver of our behaviors.
We are naturally moral beings, but our environments can enhance - or, sadly, degrade - this innate moral sense.
The sense of justice springs from self-respect; both are coeval with our
birth. Children are born with an innate sense of justice; it usually takes
twelve years of public schooling and four more years of college to beat it
out of them.
I don't know in my long life that I ever worked with anybody that has quite the combination of policy knowledge and concern, political skills, of a personal touch with people, and a sense of innate fairness that inspires confidence.
There's something about the American people: They have such an innate sense of fairness that the red light goes on and the bells go off the second you approach that line. Any kind of personal attack is verboten. You shouldn't do it; it's not worth it.
Adam Smith's image of competition in the marketplace was intended as an adjunct to his detailed description of human motivation in The Theory of Moral Sentiments , in which the pursuit of profit is tempered at every juncture by sympathy and benevolence, and by the posture of the "impartial spectator" which is forced on us by our moral nature.
I believe in both a creative and personal God, a divinely ordered universe, that man has an innate moral sense, and that Jesus was a great moral teacher, perhaps the greatest the world has witnessed.
I am firmly convinced, as I have already said, that to effect any great social improvement, it is sympathy rather than self-interest, the sense of duty rather than the desire for self-advancement, that must be appealed to. Envy is akin to admiration, and it is the admiration that the rich and powerful excite which secures the perpetuation of aristocracies.
To Epictetus, all external events are determined by fate, and are thus beyond our control, but we can accept whatever happens calmly and dispassionately. Individuals, however, are responsible for their own actions which they can examine and control through rigorous self-discipline. Suffering arises from trying to control what is uncontrollable, or from neglecting what is within our power. As part of the universal city that is the universe, human beings have a duty of care to all fellow humans. The person who followed these precepts would achieve happiness.
What is central to morality is rational self-constraint (acting from duty), in cease where there is no other incentive to do your duty except that the moral law commands it.
IF WE AND OUR POSTERITY SHALL BE TRUE TO THE CHRISTIAN RELIGION, IF WE AND THEY SHALL LIVE ALWAYS IN THE FEAR OF GOD AND SHALL RESPECT HIS COMMANDMENTS, IF WE AND THEY SHALL MAINTAIN JUST MORAL SENTIMENTS AND SUCH CONSCIENTIOUS CONVICTIONS OF DUTY AS SHALL CONTROL THE HEART AND LIFE, WE MAY HAVE THE HIGHEST HOPES OF THE FUTURE FORTUNES OF OUR COUNTRY. OUR COUNTRY WILL GO ON PROSPERING.
Boys and young men acquire readily the moral sentiments of their social milieu, whatever these sentiments may be.
The disposition to admire, and almost to worship, the rich and the powerful, and to despise, or, at least, to neglect persons of poor and mean condition is the great and most universal cause of the corruption of our moral sentiments.
[Altruism] is a moral system which holds that man has no right to exist for his own sake, that service to others is the sole justification of his existence, and that self-sacrifice is his highest moral duty, value and virtue. This is the moral base of collectivism, of all dictatorships.
The corruption of freedom is in proportion to the moral deterioration of the people. For a people who have lost their sense of self-respect have no need for freedom. And the income tax, by transferring the property of earners to the State, has disintegrated the moral fiber of Americans to such a degree that they do not even recognize the fact.
Universal education is not only a moral imperative but an economic necessity, to pave the way toward making many more nations self-sufficient and self-sustaining.
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