A Quote by James Robison
If we have understanding, we can oversee the resources God entrusted to our care. And the wiser we are, the more effective we will be as stewards.
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Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.
The annual World Day of Prayer for the Care of Creation will offer individual believers and communities a fitting opportunity to reaffirm their personal vocation to be stewards of creation, to thank God for the wonderful handiwork which he has entrusted to our care, and to implore his help for the protection of creation, as well as his pardon for the sins committed against the world in which we live.
If we've learned any lessons during the past few decades, perhaps the most important is that preservation of our environment is not a partisan challenge; it's common sense. Our physical health, our social happiness, and our economic well-being will be sustained only by all of us working in partnership as thoughtful, effective stewards of our natural resources.
I don’t think God has a gender. I don’t think God hates gays or Democrats, and I don’t think you have to be Born Again to find your way to Heaven. I believe God expects us to care for one another, even those who are different. God wants us to be good stewards of this planet, and that means not wasting or violating its resources. Most of all, it means not blowing it up. Especially not in God’s name.
We talk a lot about our abundant natural resources, but we need to talk more about the most precious natural resource God has entrusted to us - our children.
Proper preparation is the key to our success. Our acts can be no wiser than our thoughts. Our thinking can be no wiser than our understanding.
We must act now and wake up to our moral obligations. The poor and vulnerable are members of God's family and are the most severely affected by droughts, high temperatures, the flooding of coastal cities, and more severe and unpredictable weather events resulting from climate change. We, who should have been responsible stewards preserving our vulnerable, fragile planet home, have been wantonly wasteful through our reckless consumerism, devouring irreplaceable natural resources.
If we grow wiser and more learned in our intercourse with wise and learned persons, how much more will we gain in our inner life by communing with God in prayer.
I believe the only way to break the power of materialism is first, to see ourselves as stewards that God has entrusted these money and possessions to, and second, to give. Jesus says, "It is more blessed to give than to receive". As long as I still have something, I believe I own it. But when I give it away, I relinquish the control, power, and prestige that come with wealth.
'Economics for Everybody' begins with understanding God's principles for organizing His creation and what that means for us as creatures and stewards.
There is too little public recognition of how much we all depend upon farmers as stewards of our soil, water and wildlife resources.
Advances in technology and in our understanding of illness and disease together with an expanded workforce and greater resources will allow us to provide more services to a higher quality.
Spiritual maturity is not reached by the passing of the years, but by obedience to the will of God. Some people mature into an understanding of God’s will more quickly than others because they obey more readily; they more readily sacrifice the life of nature to the will of God.
Our worst instincts as human beings have to do with our carelessness with natural resources, and when the body itself becomes just one more of those resources, how will we treat it? Will we treat it with such indifference and with such depersonalization that it becomes more like a very fancy car than a repository of the self?
Work allows us to take care of God's creation and bring glory to Him as His stewards.
Now with the allocation and the understanding of the lack of understanding, we enter into a new era of science in which we feel nothing more than so much so as to say that those within themselves, comporary or non-comporary, will figuratively figure into the folding of our non-understanding and our partial understanding to the networks of which we all draw our source and conclusions from.
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