A Quote by James Russell Lowell

We kind o' thought Christ went agin war an' pillage. — © James Russell Lowell
We kind o' thought Christ went agin war an' pillage.
Indian believes they ain't but two sins... bein a coward... and turnin agin yer own kind.
Government is a kind of legalized pillage.
You know what we need to heal are the thought forms and the feelings that cause us to create war and mass destruction on this kind of a level, because ultimately if we are to survive as a species, we have to become a human race for whom the thought of war is unthinkable.
War is pillage versus resistance and if illusions of magnitude could be transmuted into ideals of magnanimity, peace might be realized.
Donohue: "It is Christianity that [Manson] hates, and it is Catholicism that he hates most of all. This guy is at war with Christ." Manson: "I can't possibly be at war with Christ, because your religion killed him and what he stood for. But if you want to be at war with me, bring it on."
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
We have thought of peace as the passive and war as the active way of living. The opposite is true. War is not the most strenuous life. It is a kind of rest-cure compared to the task of reconciling our differences.
The war we are fighting until victory or the bitter end is in its deepest sense a war between Christ and Marx. Christ: the principle of love. Marx: the principle of hate.
The Fatherland Liberation War, which the Korean people fought against the haughty U.S. imperialists who had battened on aggression and pillage, was, in fact, a hard fight that could be likened to a bare-handed man versus brigandish robbers.
Either Christ is a liar or war is never necessary, and very properly assuming that Christ told the truth, it follows that the State is without [in the words of Father Macksey] 'judicial authority to determine when war is necessary,' because it is never necessary.
I actually thought that the idea of doing a World War II movie in the guise of a spaghetti western would just be an interesting way to tackle it. Just even the way that the spaghetti westerns tackled the history of the Old West, I thought it could be a neat thing to do that with World War II, but just as opposed to using cowboy iconography, using World War II iconography as kind of the jumping-off point.
A colonial war is a very dirty kind of war. You're not fighting armed forces. You're fighting mostly unarmed people. And to fight that kind of war requires professional killers, which means mercenaries.
Most Poles are by temperament 'agin'.
I did not believe in the war. I thought it was wrong to go into any war. And I got to the war, and saw the Germans, and I changed my mind. I decided we were right going into World War II.
Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, "in Christ."
I don't think Christ would give a hoot whether you mentioned Christ to them or not. What matters - I'm speaking arrogantly and absurdly - to him is, are you living the kind of life that I embodied? Whether you believe in Christ or don't, who cares?
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