A Quote by James Russell Lowell
Nature, they say, doth dote, And cannot make a man Save on some worn-out plan, Repeating us by rote.
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Nature, they say, doth dote,
And cannot make a man
Save on some worn-out plan
Repeating us by rote:
For him her Old World moulds aside she threw
And, choosing sweet clay from the breast
Of the unexhausted West,
With stuff untainted shaped a hero new.
It doth make a man better,' quoth Robin Hood, 'to bear of those noble men so long ago. When one doth list to such tales, his soul doth say, 'put by thy poor little likings and seek to do likewise.' Truly, one may not do as nobly one's self, but in the striving one is better.
He that doth righteousness; that is, righteousness which the gospel calleth so, is righteous; that is, precedent to, or before he doth that righteousness. For he doth not say, he shall make his person righteous by acts of righteousness that he shall do; for then an evil tree may bear good fruit, yea, and make itself good by doing so; but he saith, He that doth righteousness is righteous; as he saith, He that doth righteousness is born of him.
It is up to us to take care of this planet, it is our only home. To betray nature is to betray us. To save nature is to save us. Because whatever you're fighting for, racism or poverty. Feminism, gay rights or any type of equality. It won't matter in the least. Because if we don't all work together to save the environment, we will be equally extinct.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
Nature (the Art whereby God hath made and governs the World) is by the Art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?
When a man is saved by divine grace, he is not wholly cleansed from the corruption of his heart. When we believe in Jesus Christ all our sins are pardoned; yet the power of sin, albeit that it is weakened and kept under by the dominion of the new-born nature which God doth infuse into our souls, doth not cease, but still tarrieth in us, and will do so to our dying day.
You lay out a plan and - say a three-year plan or a two-year plan - and say, 'This is what we can do. We can do the transportation packages, like the highway bill and the water bill, and we can do some of these other areas - a farm bill - whatever it is, we lay out a schedule, and we put that committee to work to do that.'
Science, by itself, cannot supply us with an ethic. It can show us how to achieve a given end, and it may show us that some ends cannot be achieved. But among ends that can be achieved our choice must be decided by other than purely scientific considerations. If a man were to say, "I hate the human race, and I think it would be a good thing if it were exterminated," we could say, "Well, my dear sir, let us begin the process with you." But this is hardly argument, and no amount of science could prove such a man mistaken.
Are terrorists going to be deterred - are terrorists going to be scared if we react violently? No. They love it. That's what they dote on. They dote on violence. They dote on having more reasons to commit more terrorism.
I can't bring out something I've already worn. I want to make sure I don't look down. I want people to say, 'Man, he looks good'.
Man cannot be satisfied by wealth. Man cannot go beyond his nature, no more than you can jump out of your body.
And the will therein lieth, which dieth not. Who knoweth the mysteries of the will, with its vigor? For God is but a great will pervading all things by nature of its intentness, Man doth not yield himself to the angels, nor unto death utterly, save only through the weakness of his feeble will.
We cannot say this or that trouble shall not befall, yet we may, by help of the Spirit, say, nothing that doth befall shall make me do that which is unworthy of a Christian.
Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
Some of us believe humanity should be in divine partnership with nature, some people believe that man has been given by God the right to have dominion over nature. But since even they say that we should be good stewards, that right there should be the common ground.
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