A Quote by James Russell Lowell
We look at death through the cheap-glazed windows of the flesh, and believe him the monster which the flawed and cracked glass represents him.
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There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!
Harry felt winded, as though he had just walked into something heavy. He had last seen those cool gray eyes through slits in a Death Eater’s hood, and last heard that man’s voice jeering in a dark graveyard while Lord Voldemort tortured him. He could not believe that Lucius Malfoy dared look him in the face; he could not believe that he was here, in the Ministry of Magic, or that Cornelius Fudge was talking to him, when Harry had told Fudge mere weeks ago that Malfoy was a Death Eater.
And just as He appeared before the holy Apostles in true flesh, so now He has us see Him in the Sacred Bread. Looking at Him with the eyes of their flesh, they saw only His Flesh, but regarding Him with the eyes of the spirit, they believed that He was God. In like manner, as we see bread and wine with our bodily eyes, let us see and believe firmly that it is His Most Holy Body and Blood, True and Living.For in this way our Lord is ever present among those who believe in him, according to what He said: "Behold, I am with you all days even to the consummation of the world."
Capital punishment is the most premeditated of murders, to which no criminal's deed, however calculated can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date at which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not encountered in private life.
Life is impermanent and in the face of that impermanence, cavort! Look death in the eye, tell him you’re as cute as a button, flash a little deviant guile his way, and tell him to go feast on somebody’s else’s sweet flesh.
If you've never met a student from the University of Chicago, I'll describe him to you. If you give him a glass of water, he says, 'This is a glass of water. But is it a glass of water? And if it is a glass of water, why is it a glass of water?' And eventually he dies of thirst.
In Frankenstein there is a transfer first of life into death (in the creation and animation of the monster), and then of death into life, as the monster takes his revenge on the father who gave him life but withheld recognition.
The tent in which she first met him had smelled of blood, of the death she did not understand, and still she had thought of it all as a game. She had promised him the world. His flesh in the flesh of his enemies. And much too late had she realized what he had sown in her. Love. Worst of all poisons.
What is meant here is that man should not become immersed in loving the world which will make him forget the responsibilities that Allah had ordered him to hold, but he has to look at the world in its reality, in which it represents a place for obeying Allah.
Death is an old friend; I know him well. I lived with him, ate with him, slept with him; to meet him again does not frighten me death is as necessary as birth, as happy in its own way.
God can be good and terrible-not in succession-but at the same time. This is why we seek a mediator between us and him; we approach him through the mediating priest and attenuate and enclose him through the sacraments. It is for our own safety: to trap him within confines which render him safe.
If Death stepped miraculously through the glass and came in after you, in all probability you just got up and went along with him, ferociously but quietly.
God's commands are designed to guide you to life's very best. You will not obey Him, if you do not believe Him and trust Him. You cannot believe Him if you do not love Him. You cannot love Him unless you know Him.
The bin Laden I met each time was in a simple Saudi white robe, with a simple, cheap kafiya and very cheap plastic sandals. But a videotape released before September 11, which I saw on Lebanese television, had him in a gold embroidered robe. When I saw this, I thought, whoa, has this guy changed? I wouldn't have imagined him ever appearing in such golden robes when I met him.
The monster does not need the hero. it is the hero who needs him for his very existence. When the hero confronts the monster, he has yet neither power nor knowledge, the monster is his secret father who will invest him with a power and knowledge that can belong to one man only, and that only the monster can give.
That is the kind of America in which I believe. And it represents the kind of Presidency in which I believe - a great office that must neither be humbled by making it the instrument of any one religious group nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a President whose religious views are his own private affair, neither imposed by him upon the Nation or imposed by the Nation upon him as a condition to holding that office.
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