A Quote by James Russell Lowell

One thorn of experience is worth a whole wilderness of warning. — © James Russell Lowell
One thorn of experience is worth a whole wilderness of warning.
By what sort of experience are we led to the conviction that spirit exists? On the whole, by searching, painful experience. The rose Religion grows on a thorn-bush, and we must not be afraid to have our fingers lacerated by the thorns if we would pluck the rose.
I am warning my people, but I'm also warning Iran, and warning Saudi Arabia, and warning China and Russia and Europe. We are at the end of this world.
True wilderness is where you keep it, and real wilderness experience cannot be a sedentary one; you have to seek it out not seated, but afoot.
There's a story... a legend, about a bird that sings just once in its life. From the moment it leaves its nest, it searches for a thorn tree... and never rests until it's found one. And then it sings... more sweetly than any other creature on the face of the earth. And singing, it impales itself on the longest, sharpest thorn. But, as it dies, it rises above its own agony, to outsing the lark and the nightingale. The thorn bird pays its life for just one song, but the whole world stills to listen, and God in his heaven smiles.
Nature shaped the claw to trap, and the tooth to kill, but the thorn...the thorn's only purpose is to hurt.
A thorn in the flesh is nothing compared to a thorn in the conscience.
What is the worth of anything we do? The worth is in the act. Your worth halts when you surrender the will to change and experience life
A golden chain is as much a chain as an iron one. Shri Ramakrishna used to say that, to pick out one thorn which has stuck into the foot, another thorn is requisitioned, and when the thorn is taken out, both are thrown away. So the bad tendencies are to be counteracted by the good ones, but after that, the good tendencies have also to be conquered.
Many people go into the wilderness to experience it, and if they experience it in comfort, there's very little in a literary sense for them to write about.
Wilderness can be appreciated only by contrast, and solitude understood only when we have been without it. We cannot separate ourselves from society, comradeship, sharing and love. Unless we can contribute something from wilderness experience, derive some solace or peace to share with others, then the real purpose is defeated.
We deeply need the humility to know ourselves as the dependent members of a great community of life, and this can indeed be one of the spiritual benefits of a wilderness experience. ... [T]o know the wilderness is to know a profound humility, to recognize one's littleness, to sense dependence and interdependence, indebtedness and responsibility.
The whole experience of being hit by a bullet is very interesting and I think worth describing in detail.
The only thing left worth saving is wilderness.
If we lose our wilderness, we have nothing left worth fighting for.
One man practicing kindness in the wilderness is worth all the temples this world pulls.
What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.
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