A Quote by James Russell Lowell
True scholarship consists in knowing not what things exist, but what they mean; it is not memory but judgment.
Related Quotes
True knowledge consists in knowing things, not words.
About the gods I have no means of knowing either that they exist or that they do not exist or what they are to look at. Many things prevent my knowing. Among others, the fact that they are never seen.
Memory is corrupted and ruined by a crowd of memories. If I am going to have a true memory, there are a thousand things that must first be forgotten. Memory is not fully itself when it reaches only into the past. A memory that is not alive to the present does not remember the here and now, does not remember its true identity, is not memory at all. He who remembers nothing but facts and past events, and is never brought back into the present, is a victim of amnesia.
I suppose identity depends on memory. And if my memory is blotted out, then I wonder if I exist - I mean, if I am the same person. Of course, I don't have to solve that problem. It's up to God, if any.
Time doesn't exist. It doesn't exist in any way. It's more subjective than real. Time doesn't exist. I believe in memory. Memory is the real inspiration. Memory creates time. Memory is pure power. Pure power and pure strength, and pure utilization of space and time (if time is something we can really ever label). But I don't believe in time itself.
No painting can exist without the tension of what it figures and what it concretely consists of. The pleasure of what it could mean and the pain of what it's not.
Human judgment of human actions is true and void , that is to say, first true and then void.... The judgment of the word is true, the judgment in itself is void.... Only he who is a party can really judge, but as a party he cannot judge. Hence it follows that there is no possibility of judgment in the world, only a glimmer of it.
By knowing things that exist, you can know that which does not exist.
I learned that I never really know the true story of my guests' lives, that I have to content myself with knowing that when I'm interviewing somebody, I'm getting a combination of fact and truth and self-mythology and self-delusion and selective memory and faulty memory.
Wit consists in knowing the resemblance of things that differ, and the difference of things that are alike.
Politics and the economy are not things that exist, or illusions, or ideologies. They are things that do not exist and yet which are inscribed in reality and fall under a regime of truth dividing the true and the false.
True tolerance is not a total lack of judgment. It's knowing what should be tolerated, and refusing to tolerate that which shouldn't.
Our reliance on the validity of a scientific conclusion depends ultimately on a judgment of coherence; and as there can exist no strict criterion for coherence, our judgment of it must always remain a qualitative, nonformal, tacit, personal judgment.
The ceaseless, senseless demand for original scholarship in a number of fields, where only erudition is now possible, has led either to sheer irrelevancy, the famous knowing of more and more about less and less, or to the development of a pseudo-scholarship which actually destroys its object.
The necessity of knowing a little about a great many things is the most grievous burden of our day. It deprives us of leisure on the one hand, and of scholarship on the other.
At West Ham, I was the last person to be offered a scholarship. I remember an Under 18 match against Fulham. I was 16 and had to prove myself. Everyone else already had their scholarship. It was probably one of my best games. Knowing that every day I'd have to fight has made me into the person I am today.
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