A Quote by James S.A. Corey

Theological anthropology is a lot simpler when humans are the only ones with souls. — © James S.A. Corey
Theological anthropology is a lot simpler when humans are the only ones with souls.
We all pine for a time in life when things were simpler. Even when they weren't necessarily simpler, hindsight makes them look a lot simpler. The reality of it was that it wasn't.
Younger anthropologists have the notion that anthropology is too diverse. The number of things done under the name of anthropology is just infinite; you can do anything and call it anthropology.
Younger anthropologists have the notion that anthropology is too diverse. The number of things done under the name of anthropology is just infinite; you can do anything and call it anthropology
I came from a tradition where souls were a theological reality, not a faith reality. Souls were for saving, not for communing. Souls were for converting and, once they were converted, they were to be left alone. Souls were too mystical, too subjective, too ambiguous, too risky, too... well, you know - New Age-ish.
I do feel a kinship with anthropology or ethnography, although when you hear those terms you think of something exotic. Generally, photographic anthropology has that taste of the faraway or undiscovered place. But my anthropology has more to do with what's in my reach.
Theology is Anthropology... [T]he distinction which is made, or rather supposed to be made, between the theological and anthropological predicates resolves itself into an absurdity.
We've lost touch with our souls. We've been nourishing our minds, our relational skills, our theological knowledge, our psychological well-being, our physiological health... but we've abandoned our souls.
I think people crave those meaningful situations, stuff about faith, identity, dilemmas of live paradoxes in our souls. It's going back to a time where lives were really defined by history, and also how you behave in the face of history. It's kind of interesting to go back to that simpler humanity, simpler but deeper.
Before I became a film major, I was very heavily into social science, I had done a lot of sociology, anthropology, and I was playing in what I call social psychology, which is sort of an offshoot of anthropology/sociology - looking at a culture as a living organism, why it does what it does.
Archaeology is the anthropology of the past, and science fiction is the anthropology of the future.
I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.
You don’t have a soul, so you can’t be baptized. All animals are like that. I think it’s unfair and sometimes I don’t believe it. After all, what would heaven be without birds or dogs or horses? And what about trees and flowers? They don’t have souls either. Does that mean heaven looks like a cement parking lot? I suppose this is what the nuns call a theological problem.
My first job was actually as a social worker. And then later, I got my PhD in anthropology. And I've always been interested in humans as well as primates. We are all kind of have the same emotions, the same goals and lives really. But to me, when I first got to Madagascar I realized that the lemurs lives are very closely related to what the humans are doing; partially because they've got both looking for natural resources. And if we can make some way that both humans and lemurs can live together peaceably and happily, that would be my goal for Madagascar.
My dream of an apocalypse that was the Antichrist Superstar has unfolded. I could see that they only looked and acted like humans, but they had lost their souls, they were Mechanical Animals
At SAP, we see a dream for a simpler world, for a simpler SAP, and for a simpler customer experience.
I AM VERY MOVED BY SURVIVORS. BY PEOPLE WHO KNOW HOW TO OVERCOME A HANDICAP, A SITUATION, OR ANYTHING. VISITING THE HEARTS AND SOULS OF THOSE PEOPLE TEACHES ME A LOT ABOUT HUMANS AND HUMANITY.
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