A Quote by James Stalker

The essential question is not, however, how love began, but whether it is growing. — © James Stalker
The essential question is not, however, how love began, but whether it is growing.
Love, I thought to myself abstractedly. Not 'This is love' or 'Is this love?' Not a sentence, not a certainty, not a thought with moving parts or direction. Just love, all of it, as it is. Whether it's enough or not. Wthether it's real or we're making it up. However shoddy it gets, or bent out of shape. It's still extraordinary. However foolish, however vain. However badly it ends. Love.
The question should not be whether or not police are allowed to confront suspects; it should be about how we train them. The question should not be whether we have police; it should be how we use them. The question should not be whether judges should have the ability to protect New Yorkers from violent offenders; it should be how we let them.
Albert Camus wrote that the only serious question is whether to kill yourself or not. Tom Robbins wrote that the only serious question is whether time has a beginning and an end. Camus clearly got up on the wrong side of bed, and Robbins must have forgotten to set the alarm. There is only one serious question. And that is: Who knows how to make love stay? Answer me that and I will tell you whether or not to kill yourself.
There can be no question of masking the evidence, of suppressing the absurd by denying one of the terms of its equation. It is essential to know whether one can live with it or whether, on the other hand, logic commands one to die of it.
Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. The question is not 'How am I to find God?' but 'How am I to let myself be found by him?' The question is not 'How am I to love God?' but 'How am I to let myself be loved by God?'
How prone we are to come to the consideration of every question with heads and hearts pre-occupied! How prone to shrink from any opinion, however reasonable, if it be opposed to any, however unreasonable, of our own! How disposed are we to judge, in anger, those who call upon us to think, and encourage us to enquire! To question our prejudices seems nothing less than sacrilege; to break the chains of our ignorance, nothing short of impiety!
Ever since time began: What song is not about love? Whether it's about love from man to woman or parent to child, or grandmother to granddaughter... It just goes on and on. Or whether it's the love of one's country.
I'd be perfectly happy with a mathematically precise description of how time began. I see science and religion as being two completely different things. I don't see science as relevant to the question of whether or not there's a God.
An essential question regarding treatment is whether psychodynamic therapy is effective for specific disorders.
There's no evidence whatsoever that Darwin had anything useful to say or anything to say period about how life began or how the universe began or how gravity began or how physics began or fluid motion or how thermodynamics began. He had nothing to say about that whatsoever.
Mentally there's no question about whether I still like the sport and love doing it. I think it's pretty clear to everyone here that I love the sport. I love doing gymnastics and I love performing. So that's not really a question.
The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.
But what if Shakespeare? and Hamlet? were asking the wrong question? What if the real question is not whether to be, but how to be?
As photographers, we have to find our own identity, our own voice, our own vocabulary. And my question all the time is whether this vocabulary is limited, like our own vocabulary that goes from A to Zed, or whether this vocabulary can carry on growing. And to me, I hope that it carries on growing.
Once evil is individualized, becoming part of everyday life, the way of resisting it also becomes individual. How does the soul survive? is the essential question. And the response is: through love and imagination.
Australia must prioritise education spending. It is not a question of whether or not we have the money, it is a question of how we choose to spend it.
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