A Quote by James Thurber
Until a man can quit talking loudly to himself in order to shout down the memories of blunderings and gropings, he is in no shape for the painstaking examination of distress.
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My job as an artist is to speak up for those who might be perceived as the losers. Or those who can't shout. No wonder public-school people always get into politics or acting: they're taught to shout that much more loudly.
I called my book 'When I Stop Talking, You'll Know I'm Dead' because that's the truth. I will keep talking until the big hand comes down from Heaven. But I am a spiritual man and I believe that even that does not have to be the end.
The regenerate man's desires are rectified; they are set on God himself, and the things above... Before, he saw no beauty in Christ, for which he was to be desired; but now he is all he desires, he is altogether lovely... regenerating grace sets the affections so firmly on God, that the man is disposed, at God's command, to quit his hold of every thing else, in order to keep his hold of Christ... If the stream of our affections were never thus turned, we are, doubtless, going down the stream into the pit.
Never quit. It is the easiest cop-out in the world. Set a goal and don't quit until you attain it. When you do attain it, set another goal, and don't quit until you reach it. Never quit.
Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
If you want any attention in the Howard household, you have to shout quite loudly and try to develop a personality.
You would quit the Order for her? Niko asked, the youngest only behind Dante, and a warrior who relished his duty perhaps even more than Dante had himself. I would quit breathing for her, if she asked it of me.
Secondly, there are such things as roving wiretaps. Now, by the way, any time you hear the United States government talking about wiretap, it requires - a wiretap requires a court order. [...] Nothing has changed, by the way. When we're talking about chasing down terrorists, we're talking about getting a court order before we do so. [...]
Nevertheless we have this curious spectacle: daily the trained parrot in the pulpit gravely delivers himself of these ironies, which he has acquired at second-hand and adopted without examination, to a trained congregation which accepts them without examination, and neither the speaker nor the hearer laughs at himself. It does seem as if we ought to be humble when we are at a bench-show, and not put on airs of intellectual superiority there.
We have accounts of the deification of men in pagan mythology. But I do not remember any account of a god becoming a man, to help man. Whoever heard of Jupiter or Mars or Minerva coming down and attempting to bear the burdens of men? The gods were willing enough to receive the gifts of men, but Christianity is unique in the fact that our God became a man with human infirmity and emptied Himself of the glory of heaven, in order that He might take upon Himself the sins, diseases and weakness of our humanity.
But it is a blessed provision of nature that at times like these, as soon as a man's mercury has got down to a certain point there comes a revulsion, and he rallies. Hope springs up, and cheerfulness along with it, and then he is in good shape to do something for himself, if anything can be done.
Man needs to go outside himself in order to find repose and reveal himself.
It is not often that a man can make opportunities for himself. But he can put himself in such shape that when or if the opportunities come he is ready.
Our collective memories are welcoming places, and one image, that of Jesus, has absorbed and appropriated elements of other traditions and aspirations in order to shape our communal remembering.
It is evident that man never attains to a true self-knowledge until he has previously contemplated the face of God, and come down after such contemplation to look into himself.
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