A Quote by James Vila Blake
Individuality in opinion, or, what is more, in thinking, is simply one with thinking at all; for he who thinks thereby looks at the thing or the fact itself and takes its measure by observation directly, not content with the measures of others.
Related Quotes
It is of itself that the divine thought thinks (since it is the most excellent of things), and its thinking is a thinking on thinking.
Minds are of three kinds: one is capable of thinking for itself; another is able to understand the thinking of others; and a third can neither think for itself nor understand the thinking of others. The first is of the highest excellence, the second is excellent, and the third is worthless.
It is always the individual who thinks. Society does not think any more than it eats or drinks. The evolution of human reasoning from the naive thinking of primitive man to the more subtle thinking of modern science took place within society. However, thinking itself is always an achievement of individuals.
If one looks at a thing with the intention of trying to discover what it means, one ends up no longer seeing the thing itself, but of thinking of the question that is raised.
There's two kinds of thinking. There is conjunctive thinking and there's disjunctive thinking. Disjunctive thinking says it has to be either/or. Now clearly, there are some either/or's - I either trust Christ or I don't. I'm either pregnant or I'm not. But a lot of thinking in Scripture, when it comes to theology is, in my opinion, conjunctive thinking. It's both/and. I believe that and I believe that.
Thinking is usually a waste of time and energy, since thinking is essentially a rehashing of what we already know. As a matter of fact, thinking is an easy way to confuse yourself. The more you think, the less you know.
Whereas non-scientific (and potentially dangerous) thinking starts with a premise and then looks for things that support it, scientific thinking constantly tries to disprove itself. That alone makes all the difference in the world.
Time away from thinking about something is as valuable - perhaps even more so - than directly thinking about it.
Insomnia is a gross feeder. It will nourish itself on any kind of thinking, including thinking about not thinking.
The human mind prefers to be spoon-fed with the thoughts of others, but deprived of such nourishment it will, reluctantly, begin to think for itself - and such thinking, remember, is original thinking and may have valuable results.
Owl,' said Rabbit shortly, 'you and I have brains. The others have fluff. If there is easy thinking to be done in this Forest - and when I say thinking I mean thinking - you and I must do it.
For better or worse, I tend to do a lot of thinking in my poems. But lately I've been trying to pay more attention to when and where I do that thinking, to be attentive to the settings in which meditation takes place. Sometimes the disconnect between the mind and the world is itself revealing, but in 'The Whole World Is Gone,' I think the setting deeply complements, indeed elicits and allows, a certain set of realizations to occur.
Redundancy of language is never found with deep reflection. Verbiage may indicate observation, but not thinking. He who thinks much says but little in proportion to his thoughts.
People who think they can just do a non-stop flight to mystical, non-dual thinking, to get it out without going through the process, are usually not right. That's airy-fairy thinking. They have to wait until they are hurt themselves, or they are cheated, or lied to or betrayed, and they will see that their non-dual thinking is not tested, or truly a gift of the spirit. It's simply fuzzy thinking.
The two fulcra of medicine are reason and observation. Observation is the clue to guide the physician in his thinking.
Thinking and spoken discourse are the same thing, except that what we call thinking is, precisely, the inward dialogue carried on by the mind with itself without spoken sound.
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