A Quote by James W. Loewen

The world, of course, doesn't come divided into disciplines. The world just is. — © James W. Loewen
The world, of course, doesn't come divided into disciplines. The world just is.
If a dream can tell the future it can also thwart that future. For God will not permit that we shall know what is to come. He is bound to no one that the world unfold just so upon its course and those who by some sorcery or by some dream might come to pierce the veil that lies so darkly over all that is before them may serve by just that vision to cause that God should wrench the world from its heading and set it upon another course altogether and then where stands the sorcerer? Where the dreamer and his dream?
What's fascinating to me is the way that multiple stories go into creating any world - a fictional world, but certainly the world that we live in as well. Of course, I cannot control that world. I can just control the fictional world.
A world united is better than a world divided, but a world divided is better than a world destroyed.
The world, as we know it, is coming to an end. The world as the center of the universe, the world divided from the heavens, the world bound by horizons in which love is reserved for members of the in-group: that is the world that is passing away. Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and complacency are coming to an end.
I had a student once come up to me and we were talking about this incident, and, of course, I never had the right thing to say. But later on, I realized I should have said: Don't write about trying to change the world, just write about a changed world or a world that's not changing. Let that do the work.
Who was born first, you or the world? As long as you give first place to the world, you are bound by it; once you realize, beyond all trace of doubt, that the world is in you and not you in the world, you are out of it. Of course your body remains in the world and of the world, but you are not deluded by it.
I don't believe you can reduce the world to a mathematical formula. I start with the world, assume it's complicated, and ask where can I get help from a whole range of disciplines.
To be choiceless is to be in meditation. To be choiceless is to enter the eternal. To be of choice is to enter the world: the dream world, the divided world, the false, the pseudo, the illusory world.
When I was nineteen, pureness was the great issue. Instead of the world being divided up into Catholics and Protestants or Republicans and Democrats or white men and black men or even men and women, I saw the world divided into people who had slept with somebody and people who hadn’t, and this seemed the only really significant difference between one person and another.
Nothing is a hobby - each discipline is its own world with its own high standards. Of course, every artist has 'minor works' that they do, but I don't think I have any 'minor disciplines.'
The visionary disciplines himself to see the world always as if he had only just seen it for the first time.
I approach the world as a whole by taking an integrative approach, not a world of parts, and I like to bring different fields and disciplines together. The same is true with my preoccupation with cultural expression.
Some things in this world just ain't meant to be, not in the times we want 'em to, and the heart has to hold it in this world as a remembrance, a promise for the world that's to come. There's a prize at the end of all of it, but still, that's a heavy load to bear.
Of course. That's what people do in a disordered world, a world of freedom and choice: they leave when they want. They disappear, they come back, they leave again. And you are left to pick up the pieces on your own.
They're all cruel,' he said. 'The world I come from, the world you come from, and this one, too. Maybe the people don't see the cruelty in your world right away, it's better hidden, but it's there all the same.
Of course, we're so lucky to be in a time where that's not our reality anymore. I just thought it was very interesting to go back to that time now, and to look at all of these issues that are still relevant today, but just in such a different way, and to see how we approach them and try to overcome them. Yeah, we've come a long way with medicine and women's health in the Western world, but in a lot of parts of the rest of the world, that's still a huge issue.
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