A Quote by James Wolfensohn
So the first thing you need to do about conflict is to prevent it, and the best way of preventing it is by dealing with the question of poverty.
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We're dealing with that question now, in the media. How does the judicial system work? There's never going to be a clear-cut answer, but it's a conversation and a conflict in the community. It's not a white thing or a black thing. It's a society thing and a culture thing, and we've gotta figure it out.
Poverty is a strange and elusive thing. ... I condemn poverty and I advocate it; poverty is simple and complex at once; it is a social phenomenon and a personal matter. Poverty is an elusive thing, and a paradoxical one. We need always to be thinking and writing about it, for if we are not among its victims its reality fades from us. We must talk about poverty because people insulated by their own comfort lose sight of it.
I would answer with the words of the Stasi alumnus Wolfgang Schmidt, who was asked that question: "What about these Americans who say, I have nothing to hide?" And he said, and I quote: "This is very naïve. This is the reason that the government collects the information in the first place to use against you. The only way to prevent that is to prevent the information from being collected in the first place." End quote.
From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict and promoting democracy.
In times of conflict, war, poverty or religious fundamentalism, women and children are the first and most numerous victims. Women need all their courage today.
The way to prevent war is to bend every energy toward preventing it, not to proceed by the dubious indirection of preparing for it.
First we have to recognize that the cause of poverty is both structural and behavioral. And the first thing about the behavior part is that we need a moral revolution within the African American community. Look - no white racist makes you get pregnant when you are a black teenager.
For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.
Preventing staff from having too much influence and decision-making power is fairly easy. Appropriate procedural safeguards can be installed to prevent staff from, among other things, self-dealing, making decisions in an isolated manner, or committing funds without oversight.
Capitalism with near-full employment was an impressive spectacle. But a growth in wealth is not at all the same thing as reducing poverty. A universal paean was raised in praise of growth. Growth was going to solve all problems. No need to bother about poverty. Growth will lift up the bottom and poverty will disappear without any need to pay attention to it. The economists, who should have known better, fell in with the same cry.
Many people theorize poverty, but so many elements of poverty, individually, for most people who theorize about poverty would be really difficult to even comprehend the individual things. Just take homelessness. If you are homeless, what does it mean not to have a post box where people can contact you; what does it mean not knowing where you're going to sleep at the end of the day; what does it mean not having a place where you can store what little you might possess. So dealing with homelessness in itself is a huge thing for most people who are commentators [on] or benefactors to poverty.
The first thing that you need to deal with is the issue of equity and poverty.
The successful person has unusual skill at dealing with conflict and ensuring the best outcome for all.
The way to solve the conflict between human values and technology needs is not to run away from technology. That's impossible. The way to resolve the conflict is to break down the barriers of dualistic thought that prevent a real understanding of what technology is--not an exploitation of nature, but a fusion of nature and the human spirit into a new kind of creation that transcends both.
Summits are best at dealing with problems, where the need for action is urgent and the range of possible actions limited. They are less good at dealing with opportunities.
We need sex education in schools, but we need it at home first. We need parents to learn the names of the teachers who are teaching their children. We need families to question day-care centers, to question other children and their own as to what goes on.
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