A Quote by Jamie Hyneman
There are a lot of scientists or other people who can be very skeptical or rational within their field, but they may well not do that in other aspects of their lives, when it comes to things like religion, or what have you. People have this amazing gift for being selective with their curiosity and skepticism.
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I think the appropriate kind of skepticism is this: you've got to be asking questions all the time, you've also got to make sure that you're doing so in the spirit of genuinely wanting to find the answers - and that also means being open. I battle with this: I know I tend to be very skeptical and as a result, I veer towards the dismissive. But being aware of the tendency, I like to challenge my own skepticism and make sure it's not just knee-jerk. You need to be skeptical towards yourself as well. When you're only skeptical outwards you've got an unbalanced skepticism.
I encourage active skepticism - when people are being skeptical because they're trying to identify the best course of action. They're trying to identify the next step for themselves or other people.
I don't want to be elected president to sit around and see gridlock just become so dominant that people literally decline in their lives. That's not my motivation. I have a lot of cool things to do other than sitting around, being miserable, listening to people demonize me and being compelled to demonize them. That is a joke. Elect Trump if you want that. If you want somebody who has a heart for people, who can fight for people, and can fix these things, then there are a couple other people, and I believe I'm the best one.
When you're good to yourself, you're actually being good to everyone around you because when you feel good, you'll only react well to other people. At the same time, it's very easy for you to do things for other people when you know that other people are just an extension of yourself.
Whether I affect one person or an entire family, or even a group of people, I feel like I have resources and education and ability and skills that some people may not be fortunate enough to acquire. But by sharing and inquiring, being a listener, and being interested in the stories of other people and their lives, I can also pull things out and say "What can I do for them? What can I share with them that may alleviate some of their suffering?"
The image is not a closed field of knowledge; it is a whirling, centrifugal field. It is not a field of knowledge like any other; it is a movement demanding all the anthropological aspects of being and time.
Most importantly, I realize the value of the other people - the extended family - the other people within my community, my cultures: my teachers and the other people I call Auntie, Uncle, Godfather, Godbrother, whatever. These are people who pulled you in and made you part of their lives and their homes.
In practice, the goal of skepticism is not the discovery of truth, but the exposure of other people's errors. It plays a useful role in science, religion, scholarship, and common sense. But we need to remember that it is a weapon serving belief or self-interest; we need to be skeptical of skeptics. The more militant the skeptic, the stronger the belief.
My fear is turnout. I think a lot of people might think: 'Well, in the end, it's the rational thing to stay, but I'll let other people make that choice for me.' Don't. This is very close, no doubt about it.
The bottom line for most people who are normal is their need for other people. Even the greedy ones have this need - as long as they're not sociopathic. They may be very misguided and unhappy and do bad things and so forth, but in general if you look down deep, you find that these people are mainly concerned with other people and what other people think of them.
I think you can be cynical about religion on occasion, and certainly skeptical about the degree to which some people use religion to manipulate other people.
I get the headlines for being slick and different things like that - which is part of my game - but it's just amazing to me that a lot of times, the people don't see the other things that go on in that ring. But a lot of times, when my opponents figure it out, the fight is over. It's too late.
Cynicism is kind of like folding your arms and stepping back and commenting on things, like the old guys in 'The Muppets,' just throwing out comments all the time, whereas there are other people on the ground really trying to affect things and improve their lives and the lives of other people. I think it's noble and I think it's cool.
Highly competitive athletes like Ginny Gilder have a gift for tolerating pain and ignoring adversity. They accept these things as the price they pay for greatness. These habits of mind and body serve us well in many aspects of our lives, but not in all aspects of our lives. Course Correction is about taking time to heal and exploring the joy that lies beyond adversity.
I know I'm very lucky. A lot of it is quite normal, scooting around the supermarket with a shopping trolley and things like that. With one parent being a prince and the other being an amazing sort of... business woman.
Well, I think tone is very important with this show [Masters of Sex] because there are certain elements or certain aspects to the show that may be reminiscent of other shows. But, it really is a very new kind of show, in terms of the subject matter and the way it's being dealt with, and the fact that it's about real people and real events.
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