A Quote by Jan Brewer
I don't believe any person looking for work is fearful of political judgment. Government is a large institution, and if they believe that people are going to get rid of good employees for political reasons, that's absurd.
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Americans also seem to believe that the monarchy is a kind of mediaeval hangover, encumbered by premodern notions of decorum; the reality is that the British monarchy, for good or ill, is a modern political institution - perhaps the first modern political institution.
From the very beginning, I said there are two tracks of reform: there's the political and the technical. I don't believe the political will be successful, for exactly the reasons you underlined. The issue is too abstract for average people, who have too many things going on in their lives.
I am always suspicious of the formulation that "politics" has prevented a great idea from being enacted by government. Politics IS government, in a democratic society. It's a challenge for school reformers, like reformers in any realm, to build a popular constituency for their work. If the people it's supposed to benefit vote against it, that tells me that the person pushing reform lacks political skill. And political skill is a good thing.
Large companies cannot finance political parties as their shareholders and employees have different political views.
We do not respect people's beliefs, we evaluate their reasons. If my reasons are good enough for believing what I believe, you will helplessly believe what I believe. I will give you my reasons and reasons are contagious. That is what it is to be a rational human being.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
I think the book [Straight to the Heart: Political Cantos] has meaning for any large city with urban problems. There are political machines in a lot of large cities, and everywhere the goals of society get lost.
I believe - I'm not a political expert, but I believe there is a broad consensus, a middle ground if you will, that Democrats and Republicans, business people and workers can agree on, to get this - the economy growing faster, getting people back to work.
I don't believe you should interfere with any classic for reasons of religious or political correctness.
The people who believe in voter intimidation believe that the minute you make a political donation, that you immediately need to turn all your information over to the government.
I don't believe the American people will uphold any political party that puts political exploitation above national interest. Surely we Republicans aren't that desperate for victory.
I am a Christian and I don't want there to be any confusion about what I believe or who I am. I don't believe gay people are going to hell. I believe that judgment is left to the one upstairs and I believe Jesus is all about love. If I can live my life even just a smidgen the way God made his son for us as an example, I'm happy. I do not judge other people for what they believe, but for me, this is what works.
In this enlightened age, there are few I believe, but what will acknowledge, that slavery as an institution is a moral & political evil in any country. It is useless to expatiate on its disadvantages.
Don't be fearful about the journey ahead; don't worry about where you are going or how you are going to get there. If you believe in the first person of the Trinity, God the Father, also believe in the second person of the Trinity, the one who came as the Light of the World, not only to die for people, but to light the way... This one, Jesus Christ, is himself the Light and will guide your footsteps along the way.
I don't believe in political strategies. I believe only to do good for the people.
We all agree that neither the Government nor political parties ought to interfere with religious sects. It is equally true that religious sects ought not to interfere with the Government or with political parties. We believe that the cause of good government and the cause of religion both suffer by all such interference.
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