A Quote by Jan Hus
A precept or command is a general teaching of God, obligating every man under pain of mortal sin - namely, in cases in which he has fallen away from the command. Hence, the saints who for a period of their life lived hypocritically sinned mortally for that period. So also the damned, by persistent false living, sin persistently in Hell.
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St. Augustine and St. Thomas define mortal sin to be a turning away from God: that is, the turning of one's back upon God, leaving the Creator for the sake of the creature. What punishment would that subject deserve who, while his king was giving him a command, contemptuously turned his back upon him to go and transgress his orders? This is what the sinner does; and this is punished in hell with the pain of loss, that is, the loss of God, a punishment richly deserved by him who in this life turns his back upon his sovereign good.
In the first period religious life appears as a form of discipline which the individual or a whole people must accept as an unconditional command without any rational understanding of the ultimate meaning and purpose of that command.
Saint Teresa, as the Roman Rota attests, never fell into any mortal sin; but still Our Lord showed her the place prepared for her in Hell; not because she deserved Hell, but because, had she not risen from the state of lukewarmness in which she lived, she would in the end have lost the grace of God and been damned.
It was the consideration of the multitude of souls which fall into the depths of Hell, because it is of faith that all those who die in mortal sin are condemned forever and ever. According to statistics, approximately 80,000 persons die every day. How many of these will die in mortal sin, and how many will be condemned, for, as their lives have been, so also will their end be.
This mortal probation is a brief period-just a short span, linking the eternity of the past with the eternity of the future. Yet it was to be a period of tremendous importance. It is, in fact, the most vital period of our entire eternal existence. In this mortal state we come face to face with innumerable temptations and pressures. Sometimes we come in contact with advocates of wrongdoing, disobedience, and sin. Lucifer is going about tempting those who can be tempted to see if he can lead them astray.
Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom - unaccompanied by any vicious act - are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence.
There is no sin , and there can be no sin on all the earth , which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God . Can there be a sin which could exceed the love of God?
We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is-an endless reservoir of fascination-boredom becomes impossible.
I treat anger, grief and strife as a sin, so I let all that go and I am no longer living a sinful life. Today, I command my days by confessing that every minute will be blessed and perfect. My confession then has no other choice but to confer blessings upon my life.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed. To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life.
All the tears of a penitent sinner, should he shed as many as there have fallen drops of rain, since the creation, to this day, cannot wash away one sin. The everLasting burnings in hell, cannot purify the flaming conscience, from the least sin.
Faith stands or falls on the truth that the future with God is more satisfying than the one promised by sin. Where this truth is embraced and God is cherished above all, the power of sin is broken. The power of sin is the power of deceit. Sin has power through promising a false future. In temptation sin comes to us and says: "The future with God on his narrow way is hard and unhappy, but the way I promise is pleasant and satisfying." The power of sin is in the power of this lie.
I deal daily with chronic pain and, at times, my pain feels like a lemon that God "squeezes," revealing my sour attitude, peevish spirit, and tendency to complain or grumble. Did not God use my pain to expose my sin, I might - like many of us - not be aware of the sin of which I'm capable.
An Italian proverb says, In men every mortal sin is venial; in woman every venial sin is mortal. And a German axiom, that There are only two good women in the world: one of them is dead, and the other is not to be found.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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