A Quote by Jan Potocki
I study theology in the works of creation and find in it new reasons for adoring the creator.
Related Quotes
I do not believe that God intended the study of theology to be dry and boring. Theology is the study of God and all his works! Theology is meant to be LIVED and PRAYED and SUNG! All of the great doctrinal writings of the Bible (such as Paul's epistle to the Romans) are full of praise to God and personal application to life.
Theology is a non-subject. I'm not saying that professors of theology are non-professors. They do interesting things, like study biblical history, biblical literature. But theology, the study of gods, the study of what gods do, presupposes that gods exist. The only kind of theology that I take account of are those theological arguments that actually argue for the existence of God.
Some fundamentalists go so far as to reject psychology as a disciplined study, which is unfortunate and polarizing. By definition, psychology is the study of the soul, theology is the study of God. Generally speaking, systematic theology is a study of all the essential doctrines of faith, and that would include the study of our souls (psychology).
For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.
The mere man of pleasure is miserable in old age, and the mere drudge in business is but little better, whereas, natural philosophy, mathematical and mechanical science, are a continual source of tranquil pleasure, and in spite of the gloomy dogmas of priests and of superstition, the study of these things is the true theology; it teaches man to know and admire the Creator, for the principles of science are in the creation, and are unchangeable and of divine origin.
From the creation learn to admire thy Lord! And if any of the things thou see exceed thy comprehension, and thou are not able to find the reason thereof, yet for this glorify the Creator, that the wisdom of these works surpass thine understanding.
That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.
If one could conclude as to the nature of the Creator from a study of creation it would appear that God has an inordinate fondness for stars and beetles.
Taking responsibility as a co-creator with God presupposes a basic understanding of how creation works.
fiction and lies are both works of creative art, and creation always reveals the creator.
If one could conclude as to the nature of the Creator from a study of his creation it would appear that God has a special fondness for stars and beetles.
For moral reasons I am an atheist - for moral reasons. I am of the opinion that you would recognize a creator by his creation, and the world appears to me to be put together in such a painful way that I prefer to believe that it was not created by anyone than to think that somebody created this intentionally.
When we love, we see the infinite in the finite. We find the Creator in the creation.
Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.
To reverence the impersonal creation instead of the personal God who created us is a perversion designed for escaping moral accountability to the Creator. God indicts those who worship the creation instead of its Creator (Rom 1:18-23); and warns of the corruption of morals and behavior which results.
A man finds in the productions of nature an inexhaustible stock of material on which he can employ himself, without any temptations to envy or malevolence, and has always a certain prospect of discovering new reasons for adoring the sovereign author of the universe.
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