A Quote by Jane Addams
What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them?
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What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them. Doubtless many times these new possibilities were declared by a man who, quite unconscious of courage, bore the "sense of being an exile, a condemned criminal, a fugitive from mankind." Did every one so feel who, in order to travel on his own proper path had been obliged to leave the traditional highway?
Calamities that are not the result of purely natural phenomena usually have their origins, distant and obscure though they may be, in common human failings.
I must not permit the evil capabilities of human nature to sour my faith in the tremendous good that is possible despite the frailty of that nature.
The mutual-aid tendency in man has so remote an origin, and is so deeply interwoven with all the past evolution of the human race, that is has been maintained by mankind up to the present time, notwithstanding all vicissitudes of history.
Democracy is a way of life controlled by a working faith in the possibilities of human nature. . . . This faith may be enacted in statutes, but it is only on paper unless it is put in force in the attitudes which human beings display to one another in all the incidents and relations of daily life.
THIS law of nature, being co-eval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.
Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark" . . . If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference?
The new religion will teach the dignity of human nature and its infinite possibilities for development. It will teach the solidarity of the race: that all must rise and fall as one. Its creed will be justice, liberty, equality for all the children of earth.
It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
To accept the fact that, after fertilization has taken place, a new human has come into being is no longer a matter of taste or opinion. The human nature of the human being from conception to old age is not a metaphysical conception. It is plain experimental evidence.
I have long been an advocate for peace and human rights in Canada and around the globe.
Even the men most richly endowed with ability, education, and opportunity, even the giants of the race, after the completest life possible, feel, as they stand on the edge of the grave, that they are but human acorns with all their possibilities still in them, just beginning to sprout.
The human race has reached a turning point. Man has opened the secrets of nature and mastered new powers. If he uses them wisely, he can reach new heights of civilization. If he uses them foolishly, they may destroy him. Man must create the moral and legal framework for the world which will insure that his new powers are used for good and not for evil.
What makes mankind tragic is not that they are the victims of nature, it is that they are conscious of it.
You do not need to know precisely what is happening, or exactly where it is all going. What you need is to recognize the possibilities and challenges offered by the present moment, and to embrace them with courage, faith and hope.
For this equilibrium now in sight, let us trust that mankind, as it has occurred in the greatest periods of its past, will find for itself a new code of ethics, common to all, made of tolerance, of courage, and of faith in the Spirit of men.
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