A Quote by Jane Addams
We are learning that a standard of social ethics is not attained by travelling a sequestered byway, but by mixing on the thronged and common road where all must turn out for one another, and at least see the size of one another's burdens.
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The practice of patience toward one another, the overlooking of one another's defects, and the bearing of one another's burdens is the most elementary condition of all human and social activity in the family, in the professions, and in society.
Spiritual Love is born of sorrow. . . . For men love one another with spiritual love only when they have suffered the same sorrow together, when through long days they have ploughed the stony ground buried beneath the common yoke of a common grief. It is then that they know one another and feel one another and feel with one another in their common anguish, and so they pity one another and love one another.
To see with the eyes of another, to hear with the ears of another, to feel with the heart of another. For the time being, this seems to me an admissible definition of what we call social feeling.
Tut, man, one fire burns out another's burning; One pain is less'ned by another's anguish; Turn giddy, and be holp by backward turning; One desperate grief cures with another's languish.
People who reject transcendent authority can no longer persuade one another through rational arguments; everything is reduced to personal opinion. Debates about ideas thus degenerate into power struggles; we're left with no moral standard by which to measure the common good. For that matter, how can there be a 'common good' without an objective standard of truth?
A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary good for the well-being of the people.
In the family, happiness is in the ratio in which each
is serving the others, seeking one another's good,
and bearing one another's burdens.
The New Testament is peppered with "one another" reminders. While Scripture says to love another, encourage one another, offer hospitality to one another, be kind to one another, many people are content tolerating one another, if not ignoring one another.
At this time let us be exceedingly mindful that bearing one another's burdens and sharing one another's suffering is integral to being members of Christ's body.
Advertisers regularly con us into believing that we genuinely need one luxury after another. We are convinced that we must keep up with or even go one better than our neighbors. So we buy another dress, sports jacket or sports car and thereby force up the standard of living. The ever more affluent standard of living is the god of twentieth century North America and the adman is its prophet.
Learning another language is not only learning different words for the same things, but learning another way to think about things.
Wanderer, there is no road, the road is made by walking. The poem tells me it’s no big deal that I’m not like Snow. I can be another thing; I’m meant to be another thing.
Loss is like a closed road that forces us to turn around and find another way to our destination. Who knows what we will discover and see along the way.
There is first the problem of acquiring content, which is learning. There is another problem of acquiring learning skills, which is not merely learning, but learning to learn, not velocity, but acceleration. Learning to learn is one of the great inventions of living things. It is tremendously important. It makes evolution, biological as well as social, go faster. And it involves the development of the individual.
Persistence may not solve everything - at least in our lifetime - but it is truer to the meaning of life for us to wait for another plowing, another seeding, another harvest, then not.
If a hero must have an unmarked grave, it should at least be close to where his comrades fell." "Comrades?" "One way or another we all fight for the things we believe in. Doesn't that give us some common ground?
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