A Quote by Jane Austen

You expect me to account for opinions which you choose to call mine, but which I have never acknowledged. — © Jane Austen
You expect me to account for opinions which you choose to call mine, but which I have never acknowledged.
If you want to call a man to account, don't do it when he is weak; call him to account when he is strong! Cowards choose the first way and the valiant choose the second way.
A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it. Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license. Devil disguised.
To expect for me to be one-way every time you see me is to expect me to be a one-dimensional man, which I've never been. I've always applauded my efforts to be diverse and multi-faceted.
Life is a great university for the unfolding of the mind, for developing character. In choosing our life work, when we are free to choose, we should remember this, and choose that which will call the biggest man or woman out of us and not that from which we can coin the most dollars.
What am I to choose? "Choose what you please, as long as you choose." There you have a foolish answer, which seems to be the outcome, however, of all Dogmatism, which will not allow us to be ignorant of that which we are ignorant.
The herald, earth-accredited, of heaven,--which when men hear, they think upon heaven's king, and run the items over of the account to which he is sure to call them.
At every moment you choose yourself. But do you choose *your* self? Body and soul contain a thousand possibilities out of which you can build many I's. But in one of them is there a congruence of the elector and the elected. Only one--which you will never find until you have excluded all those superficial and fleeting possibilities of being and doing with which you toy, out of curiosity or wonder or greed, and which hinder you from casting anchor in the experience of the mystery of life, and the consciousness of the talent entrusted to you which is your *I*.
You must never call your enemy by a name you choose for him." “Instead you must call him by the name he calls himself. What he chooses will reflect his pride; it will reveal his desires. But what you choose to call him will reveal your fears, which should be kept to yourself, lest your enemy find the way to exploit them.
You can call it tathata, suchness. 'Suchness' is a Buddhist way of expressing that there is something in you which always remains in its intrinsic nature, never changing. It always remains in its selfsame essence, eternally so. That is your real nature. That which changes is not you, that is mind. That which does not change in you is buddha-mind. You can call it no-mind, you can call it samadhi, satori. It depends upon you; you can give it whatsoever name you want. You can call it christ-consciousness.
There is a solitude, or perhaps a solemnity, in the few hours that precede the dawn of day which is unlike that of any others in the twenty-four, and which I cannot explain or account for. Thoughts come to me at this time that I never have at any other.
Liberal education, which consists in the constant intercourse with the greatest minds, is a training in the highest form of modesty. ... It is at the same time a training in boldness. ... It demands from us the boldness implied in the resolve to regard the accepted views as mere opinions, or to regard the average opinions as extreme opinions which are at least as likely to be wrong as the most strange or least popular opinions
I have neither the scholar's melancholy, which is emulation; nor the musician's, which is fantastical; nor the courtier's, which is proud; not the soldier's which is ambitious; nor the lawyer's, which is politic; nor the lady's, which is nice; nor the lover's, which is all these: but it is a melancholy of mine own, compounded of many simples, extracted from many objects, and indeed the sundry contemplation of my travels, which, by often rumination, wraps me in a most humorous sadness.
I quote the late Ed Murow. ... He said: 'Look, people listen to me when they want an eyewitness account. 'They think I'm a pretty good reporter. But when it comes to my opinions, mine are not worth anymore than the guy at the end of the bar.' And I believe that about myself.
You'll call me Damon. I see no need for dramatic titles. I, on the other hand will call you beautiful, lover, mine. I'll call you mine." (Damon to Serena)
Here I swear, and as I break my oath may ... eternity blast me, here I swear that never will I forgive Christianity! It is the only point on which I allow myself to encourage revenge... Oh, how I wish I were the Antichrist, that it were mine to crush the Demon; to hurl him to his native Hell never to rise again - I expect to gratify some of this insatiable feeling in Poetry.
Israel is following policies which maximise its security threats... policies which choose expansion over security... policies which lead to their moral degradation, their isolation, their delegitimation, as they call it now, and very likely ultimate destruction. That's not impossible.
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