A Quote by Jane Austen

Yes, vanity is a weakness indeed. But pride - where there is a real superiority of mind, pride will be always under good regulation. — © Jane Austen
Yes, vanity is a weakness indeed. But pride - where there is a real superiority of mind, pride will be always under good regulation.
Vanity is a relative of Pride; Vanity is talkative, pride is silent. When Vanity and Pride get together, they could make monstrosities.
Pride... is a very common failing, I believe. By all that I have ever read, I am convinced that it is very common indeed; that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or the other, real or imaginary. Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.
There are two kinds of pride, both good and bad. 'Good pride' represents our dignity and self-respect. 'Bad pride' is the deadly sin of superiority that reeks of conceit and arrogance.
Pride is handsome, economical; pride eradicates so many vices, letting none subsist but itself, that it seems as if it were a great gain to exchange vanity for pride.
Vanity and pride of nations; vanity is as advantageous to a government as pride is dangerous.
Pride that you express to other people is probably ego. Pride that you express silently to yourself is real pride. Pride of self is understanding that life is glorious, and that it 's an honor to be here.
Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us.
In the scriptures there is no such thing as righteous pride. It is always considered as a sin. We are not speaking of a wholesome view of self-worth, which is best established by a close relationship with God. But we are speaking of pride as the universal sin, as someone has described it. . . . Essentially, pride is a "my will" rather than "thy will" approach to life. The opposite of pride is humbleness, meekness, submissiveness, or teachableness.
Live according to the ethics of excellence, and you can always stand proud. Pride - not vanity, but dignity and self-respect - should carry a lot of weight in helping you make decisions. Let pride help you decide.
What demon is our god? What name subsumes That act external to our sleeping selves? Not pleasure - it is much too broad and narrow, - Not sex, not for the moment love, but pride, And not in prowess, but pride undefined, Autonomous in its unthought demands, A bit of vanity, but mostly pride.
A kung fu man who was really good was not proud at all. Pride emphasizes the superiority of one's status. There has to be fear and insecurity in pride, because when you aim at being highly esteemed and achieve such status, you automatically start to worry about losing status.
Vanity is as advantageous to a government as pride is dangerous. To be convinced of this we need only represent, on the one hand,the numberless benefits which result from vanity, as industry, the arts, fashions, politeness, and taste; and on the other, the infinite evils which spring from the pride of certain nations, a laziness, poverty, a total neglect of everything.
Yes, there is something in me hateful, repulsive," thought Ljewin, as he came away from the Schtscherbazkijs', and walked in the direction of his brother's lodgings. "And I don't get on with other people. Pride, they say. No, I have no pride. If I had any pride, I should not have put myself in such a position".
Just as meekness is in all our virtues, so is pride in all our sins. Whatever its momentary and alluring guise, pride is the enemy, "the first of the sins." One reason to be particularly on guard against pride is that "the devilish strategy of Pride is that it attacks us, not in our weakest points, but in our strongest. It is preeminently the sin of the noble mind." Not only of the noble mind, but also of the semi-righteous.
Pride differs in many things from vanity, and by gradations that never blend, although they may be somewhat indistinguishable. Pride may perhaps be termed a too high opinion of ourselves founded on the overrating of certain qualities that we do actually possess; whereas vanity is more easily satisfied, and can extract a feeling of self-complacency from qualifications that are imaginary.
Pride is the great stumbling block of Zion...Pride is ugly; it says if you succeed I am a failure...Pride is basically competitive in nature. When competition ends, pride ends.
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