A Quote by Jane Austen

A man does not recover from such devotion of the heart to such a woman! He ought not; he does not. — © Jane Austen
A man does not recover from such devotion of the heart to such a woman! He ought not; he does not.
That longing in the heart of a woman to share life together as a great adventure-that comes straight from the heart of God, who also longs for this. He does not want to be an option in our lives. He does not want to be an appendage, a tagalong. Neither does any woman. God is essential. He wants us to need him-desperately. Eve is essential. She has an irreplaceable role to play. And so you'll see that women are endowed with fierce devotion, an ability to suffer great hardships, a vision to make the world a better place
Charity is in the heart of man, and righteousness in the path of men. Pity the man who has lost his path and does not follow it and who has lost his heart and does not know how to recover it. When people's dogs and chicks are lost they go out and look for them and yet the people who have lost their hearts do not go out and look for them. The principle of self-cultivation consists in nothing but trying to look for the lost heart.
He [man] knows that when he is not what he ought to be; when he does what he ought not to do; or omits what he ought to do, he is chargeable with sin
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
Devotion to the Blessed Sacrament is the queen of all devotions. It is the central devotion of the Church. All others gather round it, and group themselves there as satellites; for others celebrate his mysteries; this is Himself. It is the universal devotion. No one can be without it, in order to be a Christian. How can a man be a Christian who does not worship the living Presence of Christ?
True, man does not know woman. But neither does woman.
A woman's mind is not an instrument apart from her other being. She does not separate herself as man does, now flesh, now mind, now heart. She is there as one, a unity complete and unified.
I'm fascinated by the journey that an intelligent and an ambitious woman makes in the professional world in contrast to the journey that a man of similar ambition, of similar intelligence makes. What sort of concessions does a woman have to make? Does she have to work 20 percent harder than a man?
I think dancing is a man's game and if he does it well he does it better than a woman.
I have my own peculiar yardstick for measuring a man: Does he have the courage to cry in a moment of grief? Does he have the compassion not to hunt an animal? In his relationship with a woman, is he gentle? Real manliness is nurtured in kindness and gentleness, which I associate with intelligence, comprehension, tolerance, justice, education, and high morality. If only men realized how easy it is to open a woman's heart with kindness, and how many women close their hearts to the assaults of the Don Juans.
I observed how a man does action sequences and then adapted it for myself. As a woman, the way I perform the stunts will be different from the way a man does it.
Relationship films are political. If a woman is sitting in a waiting room in an office and a man walks in and sits down, it's a political situation. If he decides to smoke, does he ask her or does he just light up? If he lights up, what does she do? It's politics.
It is a false belief to think you can own somebody, I'm out of that now. The man should understand he does not own the woman, and the woman should understand she does not own the man.
He who does not hate the false does not love the true; and he to whom it is all the same whether it be God's word or man's, is himself unrenewed at heart.
Why does man regret, even though he may endeavour to banish any such regret, that he has followed the one natural impulse, rather than the other; and why does he further feel that he ought to regret his conduct? Man in this respect differs profoundly from the lower animals.
Does it follow from: 'turn ye' that therefore you can turn? Does it follow from "'Love the Lord thy God with all thy heart' (Deut 6.5) that therefore you can love with all your heart? What do arguments of this kind prove, but the 'free-will' does not need the grace of God, but can do all things by its own power....But it does not follow from this that man is converted by his own power, nor do the words say so; they simply say: "if thou wilt turn,telling man what he should do. When he knows it, and sees that he cannot do it, he will ask whence he may find ability to do it..." 164
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