A Quote by Jane Austen

Perfect happiness, even in memory, is not common. — © Jane Austen
Perfect happiness, even in memory, is not common.
I had always been taught that the pursuit of happiness was my natural (even national) birthright. It is the emotional trademark of my culture to seek happiness. Not just any kind of happiness, either, but profound happiness, even soaring happiness. And what could possibly bring a person more soaring happiness than romantic love.
I'm still willing to continue living with the burden of this memory. Even though this is a painful memory, even though this memory makes my heart ache. Sometimes I almost want to ask God to let me forget this memory. But as long as I try to be strong and not run away, doing my best, there will finally be someday...there will be finally be someday I can overcome this painful memory. I believe I can. I believe I can do it. There is no memory that can be forgotten, there is not that kind of memory. Always in my heart.
Money cannot buy happiness, but it can make you awfully comfortable while you're being miserable. Nothing prevents happiness like the memory of happiness.
I have a good memory. But I would be interested in memory even if I had a bad memory, because I believe that memory is our soul. If we lose our memory completely, we are without a soul.
Love, compassion and concern for others are real sources of happiness. If you have these in abundance, you will not be disturbed even by the most uncomfortable circumstances. If you nurse hatred, however, you will not be happy even in the lap of luxury. Thus, if we really want happiness, we must widen the sphere of love. This is both religious thinking and basic common sense.
There'll be no more big powers and oppressed poor - only fairness and justice for all, and eternal happiness. So if you're looking for the perfect city and the perfect government in the perfect country with perfect people, just wait a little while longer - it's coming
Sometimes I wanted to take a memory - one perfect memory - curl up in it, and go to sleep.
We don’t need more money, we don’t need greater success or fame, we don’t need the perfect body or even the perfect mate-right now, at this very moment, we have a mind, which is all the basic equipment we need to achieve complete happiness.
I think happiness really happens when you least expect it: it's when you're not really thinking about it, when you're not trying to achieve it, when you're not trying to get the perfect holiday, the perfect life, the perfect body, the perfect existence.
Some days the mere fact of seeing feels like perfect happiness... You feel so rich you long to share your jubilation with others. The memory of such moments is my most precious possession. Maybe because there've been so few of them. A hundredth of a second here, a hundredth of a second there-- even if you put them end to end they still only add up to one, two, perhaps three seconds snatched from eternity.
From perfect grief there need not beWisdom or even memory;One thing then learned remains to me -The woodspurge has a cup of three.
What is called virtue in the common sense of the word has nothing to do with this or that man's prosperity, or even happiness.
Nothing prevents happiness like the memory of happiness.
To eke out the most happiness from an experience, we must anticipate it, savor it as it unfolds, express happiness, and recall a happy memory.
Love doesn't have to be perfect. Even perfect, it is still the best thing there is, for the simple reason that it is the most common and constant truth of all, of all life, all law and order, the very thing which holds everything together, which permits everything to move along in time and be its wonderful or ordinary self.
We no longer see the evolution of the nervous system, but that of a certain individual. The role of the memory is very important but... not as important as we believe. Most of the important things that we do don't depend on memory. To hear, to see, to touch, to feel happiness and pain; these are functions which are independent of memory; it is an a priori thing. Thus, for me, what memory does is to modify that a priori thing, and this it does in a very profound way.
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