A Quote by Jane Austen

Then it would not be so strong a sense. If it failed to produce equal exertion, it could not be an equal conviction. — © Jane Austen
Then it would not be so strong a sense. If it failed to produce equal exertion, it could not be an equal conviction.
What man could afford to pay for all the things a wife does, when she's a cook, a mistress, a chauffeur, a nurse, a baby-sitter? But because of this, I feel women ought to have equal rights, equal Social Security, equal opportunities for education, an equal chance to establish credit.
I feel constantly the tension of the quarterly cycles, the drive to produce shareowner value at the cost sometimes of customer value and employee value. [But] if you take equal care of the employees, they will take equal care of the customers and then we will get an equal or better opportunity for our shareowners.
Beware the engineers of society, I say, who would make everyone in all the world equal. Opportunitty should be equal, must be equal, but achievement must remain individual. - Drizzt Do'Urden
I am equal to a baby and to a hundred year old lady. I am equal to an airline pilot and a car mechanic. I am equal to you. You are equal to me. It's that universal. Except that it's not.
There is one other error in the Gondsman's line of resoning, I believe, on ap urely emotional level. If machines replace achievement, then to what will people aspire? And who are we, truly, without such goals? Beware the engineers of society, I say, who would make everyone in all the world equal. Opportunity should be equal, must be equal, but achievement must remain individual.
The soundest argument will produce no more conviction in an empty head than the most superficial declamation; as a feather and a guinea fall with equal velocity in a vacuum.
There is one way in this country in which all men are created equal—there is one human institution that makes a pauper the equal of a Rockefeller, the stupid man the equal of an Einstein, and the ignorant man the equal of any college president. That institution, gentlemen, is the court.
Plato in his dialogue The Phaedo says that whereas sticks and stones are both equal and unequal, (so maybe what that means is that each stick is going to be equal to some other sticks and unequal to some other sticks, so equal to the stick on the left maybe but shorter than the stick on its right) the form of equal is going to be just equal, and it won't partake of inequality at all. And it will be the cause of equality in things that are equal, for example, equal sticks and stones.
There are people out there every day really fighting the fight for equal rights, equal pay, equal treatment. They're inspiring.
I don't wanna be equal with anybody. I wanna be above equal. I don't think most people are equal to me. I'd like to communicate with everybody; I'd like to do something universal, I'd like to have the hit record of the world. But that's not the same as being equal.
We're not all equal as far as intelligence is concerned. We're not equal as far as size. We're not all equal as far as appearance. We do not all have the same opportunities. We're not born in the same environments, but we're all absolutely equal in having the opportunity to make the most of what we have and not comparing or worrying about what others have.
Men, unlike mockingbirds, have the capacity for systematic self-delusion. We echo each other with equal precision, equal eloquence, equal assurance.
Miss Jenkyns wore a cravat, and a little bonnet like a jockey-cap, and altogether had the appearance of a strong-minded woman; although she would have despised the modern idea of women being equal to men. Equal, indeed! she knew they were superior.
Empowering women in Pakistan would mean raising them equal to boys, providing them the same education, giving them the same job opportunities, equal wages and equal respect.
I can only speak for myself and what feminism means to me, and that is equality for every human being: equal rights, equal representation, equal pay, etc.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
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