A Quote by Jane Austen

Here and there, human nature may be great in times of trial, but generally speaking it is its weakness and not its strength that appears in a sick chamber; it is selfishness and impatience rather than generosity and fortitude, that one hears of. There is so little real friendship in the world! – and unfortunately' (speaking low and tremulously) 'there are so many who forget to think seriously till it is almost too late.
Here and there, human nature may be great in times of trial, but generally speaking it is its weakness and not its strength that appears in a sick chamber.
Yes, forget your weakness, whatever that weakness may be. It is egotism, it is selfishness after. all, for it is a dwelling on self. Forget your weakness; and remember your strength.
No one enjoys feeling weak, whether it is emotionally, spiritually or physically. There is something within the human spirit that wants to resist the thought of weakness. Many times this is nothing more than our human pride at work. Just as weakness carries a great potential for strength, pride carries an equally great potential for defeat.
I can easily believe it. Women of that class have great opportunities, and if they are intelligent may be well worth listening to. Such varieites of human nature as they are in the habit of witnessing! And it is not merely in its follies, that they are read; for they see it occasionally under every circumstance that can be most interesting or affecting. What instances must pass before them of ardent, disinterested, self-denying attachment, of heroism, fortitude, patience, resignation-- of all the sacrifices that ennoble us most. A sick chamber may often furnish the worth of volumes.
Speaking generally, no man appears great to his contemporaries, for the same reason that no man is great to his servants--both know too much of him.
If I'm very drunk, I can improvise. But generally speaking, no. Generally speaking, almost all of my work is material that was first done on the printed page. And the shorter ones that you might call poems, I had a stretch from '79, '80, for five or six years, where I wrote a lot of poetry as such. Simply because I was asked to.
Nature, it appears, has been rather more bountiful to Paul's body and purse than to his intellect; above the ears, speaking bluntly, the boy is strictly tapioca.
The gospel of Jesus Christ has the divine power to lift you to great heights from what appears at times to be an unbearable burden or weakness. The Lord knows your circumstances and your challenges. He said to Paul and to all of us, 'My grace is sufficient for thee.' And like Paul we can answer: 'My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me'(2 Corinthinans 12:9)".
Generally speaking we don't want to hear from the soul. We want it to just do its job. Unfortunately, in a broken world, it also is broken, and we're going to hear from it because many of the ordinary miseries and extraordinary glories of human life are expressions of the state of the soul.
You have to think before speaking. That's a quality I'm continuously evolving. For some reason, it seems like I'm bumping my head into the wall a little bit too many times.
It's a sick thing, right: people are afraid of public speaking. I do public speaking, except my public speaking involves the audience only having one type of emotion and one type of reaction. If they have anything other than laughter, it's a failure. That's an absurd thing for a human to try to seek. The main thing to realize is that whatever I say, it's my truth and I believe in it, and if I don't get a laugh off that, then it's not working.
We seldom repent of speaking little, very often of speaking too much: a vulgar and trite maxim, which all the world knows and, but which all the world does not practice
Cooking is, to me, the perfect fusion of generosity and selfishness, indeed the resolution of generosity and selfishness, the answer to my torn nature.
It's the demand in many ways of modern television drama - it's very low key and naturalistic, and, generally speaking, the characters that I've played have not been low key and naturalistic.
Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question.
Men are always more inclined to pitch their estimate of the enemy's strength too high than too low, such is human nature.
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