A Quote by Jane Austen
There is something so amiable in the prejudices of a young mind, that one is sorry to see them give way to the reception of more general opinions.
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Instead of casting away all our old prejudices, we cherish them to a very considerable degree, and, to take more shame to ourselves, we cherish them because they are prejudices; and the longer they have lasted and the more generally they have prevailed, the more we cherish them. We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.
I feel a responsibility to try and give back. I see young people out there who are trained, and any way I can help them and give them an opportunity is gratifying.
A deep sense of sin, a humble willingness to be saved in God's way, a teachable readiness to give up our own prejudices when a more excellent way is shown, these are the principal things. These things the two disciples possessed, and therefore our Lord "went with them" and guided them into all truth.
What about feeling sorry for those who pay the taxes? Those who are people that no one feels sorry for. They are asked to give and give until they have no more to give. And when they say 'enough,' they are called selfish.
Beware how you contradict prejudices, even knowing them to be such, for the generality of people are much more tenacious of their prejudices than of anything belonging to them.
For the ordinary man, whose mind is a checkerboard of criss-crossing reflections, opinions, and prejudices, bare attention is virtually impossible.
I have absolutely no problem with the young Germans. I even feel sorry for the young Germans because to be maybe sons or daughters of killers is different than them to be sons and daughters of the victims. And I felt sorry for them. I still do.
When working on my choreography I am not always receptive to outside suggestions or opinions. I believe that if you have something in mind in the way of a creation, such as a new dance, a sequence, or an effect, you are certain to come up with inaccurate criticism and damaging results if you go around asking for opinions.
We all have the people we follow on Tumblr whose opinions or taste we respect. And I think because you see so much more variety of opinions and everything on the internet, it's less decided that something is good or bad. It's more like we all just sort of like what we like.
Nothing perhaps has so retarded the reception of the higher conclusions of Geology among men in general, as ... [the] instinctive parsimony of the human mind in matters where time is concerned.
When I consider the Question, Whether there are such Persons in the World as those we call Witches? My Mind is divided between the two opposite Opinions; or rather I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.
As a person, to inspire some young girls and give them something to look at and give them something to play for, I think is such a great position to be in. I'm glad that I can follow all of the great Korean players' footsteps.
There are two things parents should give their children roots and wings. Roots to give them bearing and a sense of belonging, but also wings to help free them from constraints and prejudices and give them other ways to travel (or rather, to fly).
As a person, to inspire some young girls and give them something to look at and give them something to play for, I think is such a great position to be in. Im glad that I can follow all of the great Korean players footsteps.
I have my opinions about the way my father was. But they are my opinions, not necessarily the truth, and they are certainly not the whole spectrum of what this man was going through. It's my young, selfish interpretation of that person.
I am convinced that this is the only means of advancing science, of clearing the mind from a confused heap of contradictory observations, that do but perplex and puzzle the Student, when he compares them, or misguide him if he gives himself up to their authority; but bringing them under one general head, can alone give rest and satisfaction to an inquisitive mind.
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