A Quote by Jane Goodall
The chimpanzees taught me a lot about nonverbal communication. The big difference between them and us is that they don't have spoken language. Everything else is almost the same: Kissing, embracing, swaggering, shaking the fist.
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Scientists attach great importance to the human capacity for spoken language. But we also have a parallel track of nonverbal communication, which may reveal more than our carefully chosen words, and sometimes be at odds with them.
All that we know about the interaction between leaders and constituents or followers tells us that communication and influence flow in both directions; and in that two-way communication, nonrational, nonverbal, and unconscious elements play their part.
Spoken language clearly differentiates Homo sapiens from all other creatures. None but humankind produces a complex spoken language, a medium for communication and a medium for introspective reflection.
It is not only visitors to the zoo who are fascinated but uneasy in the presence of chimpanzees; the same is true of scientists. The more they learn about these great apes, the deeper our identity crisis seems to become. The resemblance between humans and chimpanzees is not only external. If we look straight and deep into a chimpanzee’s eyes, an intelligent, self-assured personality looks back at us. If they are animals, what must we be?
Where my dad taught me everything about writing, Graham Paterson, who gave me my first job at The Times, taught me everything about journalism, which is that it's no big deal, and it's more important to have a glass of wine.
I have great skills. I can fight anybody, anywhere, anytime. I have done it in the past. I am on a different level than everyone else in the game of boxing. Nobody taught me how to fight. I was born a fighter. Everybody else was taught. That is the difference. I would rather show them than talk about it.
Everything about me is a contradiction, and so is everything about everybody else. We are made out of oppositions; we live between two poles. There's a philistine and an aesthete in all of us, and a murderer and a saint. You don't reconcile the poles. You just recognize them.
You must create the character's internal life. What do I mean by internal life? I mean the thoughts, feelings, memories, and inner decisions that may not be spoken. When we look into the eyes of actors giving fully realized performances, we can see them thinking. We're interested in what they're experiencing that may never be spoken, that quality of nonverbal expression - which is as much a part of the characters as breathing and as real as what they say and do. This is their internal life. It helps us believe in the characters and care about them.
Nonverbal communication forms a social language that is in many ways richer and more fundamental than our words.
When you're around somebody for a long period of time, they know you and you know them. So, there's a lot of nonverbal communication that happens.
There is this difference between the love taught by Christianity and that taught by Hinduism: Christianity teaches us to love our neighbours as we should wish them to love us; Hinduism asks us to love them as ourselves, in fact to see ourselves in them.
There's a big difference between me and other YouTubers - a lot of them have big, concrete plans. I'm still this weird chicken with my head cut off. I don't know what I want to do next and haven't known that since I started.
A person can learn a lot from a dog, even a loopy one like ours. Marley taught me about living each day with unbridled exuberance and joy, about seizing the moment and following your heart. He taught me to appreciate the simple things-a walk in the woods, a fresh snowfall, a nap in a shaft of winter sunlight. And as he grew old and achy, he taught me about optimism in the face of adversity. Mostly, he taught me about friendship and selflessness and, above all else, unwavering loyalty.
As I sat down, though, I realized that you can get used to certain luxuries that you start to think they're necessities, but when you have to forgo them, you come to see that you don't need them after all. There was a big difference between needing things and wanting things--though a lot of people had trouble telling the two apart--and at the ranch, I could see, we have pretty much everything we'd need but precious little else.
I never taught language for the purpose of teaching it; but invariably used language as a medium for the communication of thought; thus the learning of language was coincident with the acquisition of knowledge.
Every spoken word double-crosses us. The written word is the only tolerable form of communication, as it isn't a stone in a bridge between souls but a ray of light between stars.
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