A Quote by Jane Goodall
Other people have talked about chimpanzees being a window into the past, which I suppose is true, in a way.
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One of my thrills of the business is to find young people, there's a window. I like young people who are in that brief window between on their-way-up and rehab. In that window I can make stars. It's not really true but it's not so far off.
Chimpanzees are incredibly intelligent. They can learn more than 400 signs of American Sign Language. They have memories for spatial distribution, like numbers on a TV screen, way better than ours. You come onto the emotions: happiness, sadness, fear, and despair - all the things for which I was accused of being anthropomorphic when I ascribed them to chimpanzees.
In times of war, as everyone knows, who has lived through one, or talked to soldiers when they are allowing themselves to remember the truth, and not the sentimentalities with which we all shield ourselves from the horrors of which we are capable ... in times of war we revert, as a species, to the past, and are permitted to be brutal and cruel. It is for this reason, and of course others, that a great many people enjoy war. But this is one of the facts about war that is not often talked about.
The toughest thing for me was growing up and being stared at and being looked at and being talked about in that particular way. Other than that it was a good childhood.
If I could have the tabloids stop writing as much about me, and still get paid the same amount that I do, then I'd be quite happy. But I suppose it comes with the other things. If I'm not in the public eye, and then I'm not wanted, and I'm not getting endorsements, I'm not being talked about, my records aren't going to be bought.
The interesting thing was we never talked about pottery. Bernard [Leach] talked about social issues; he talked about the world political situation, he talked about the economy, he talked about all kinds of things.
Director Park always talked to me about her in a very innocent way, that the story was of her coming of age and her sexual awakening and her going from girl to woman and that she had the same desires and hopes as other young people in terms of being very infatuated, which comes in the form of her uncle, which is very unconventional.
Somewhere along the way, the idea, which I think was initially to get some fair transaction between people, went out the window. And what came in was, the most you can get and the least you can give. That's why cars are the way they are nowadays. It's just an erosion of all the things that were true and right about the original idea.
When we talked, I talked about me, you talked about you, when we should have talked about each other.
One thing which I know about this world of glamour is that it is better to have people talking about you than not being talked about at all.
It is not only visitors to the zoo who are fascinated but uneasy in the presence of chimpanzees; the same is true of scientists. The more they learn about these great apes, the deeper our identity crisis seems to become. The resemblance between humans and chimpanzees is not only external. If we look straight and deep into a chimpanzee’s eyes, an intelligent, self-assured personality looks back at us. If they are animals, what must we be?
Fidel Castro just talked a long time, and he talked and he talked and he talked and he talked... and he talked during the meeting. I think it was about four hours. But I guess that's part of the Castro spirit.
Chimpanzees have very strong preferences and aversions that are completely personality-linked. The people who are unsuccessful in working with chimpanzees are those who take this personally.
When I began to think deeply about the metaphysics of love I talked with everyone around me about it. I talked to large audiences and even had wee one-on-one conversations with children about the way they think about love. I talked about love in every state, everywhere I traveled.
People gossip. People are insecure, so they talk about other people so that they won't be talked about. They point out flaws in other people to make them feel good about themselves.
A lyric, it is true, is the expression of personal emotion, but then so is all poetry, and to suppose that there are several kinds of poetry, differing from each other in essence, is to be deceived by wholly artificial divisions which have no real being.
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